In [[Crete]], Zeus was worshipped at a number of caves at [[Knossos]], [[Mount Ida, Crete|Ida]] and [[Palaikastro]]. In the Hellenistic period a small sanctuary dedicated to Zeus Velchanos was founded at the [[Hagia Triada]] site of a long-ruined Minoan palace. Broadly contemporary coins from [[Phaistos]] show the form under which he was worshiped: a youth sits among the branches of a tree, with a cockerel on his knees. On other Cretan coins Velchanos is represented as an eagle and in association with a goddess celebrating a mystic marriage. Inscriptions at [[Gortyn]] and Lyttos record a ''Velchania'' festival, showing that Velchanios was still widely venerated in Hellenistic Crete.
The stories of [[Minos]] and [[Epimenides]] suggest that these caves were once used for [[Incubation (ritual)|incubatory]] divination by kings and priests. The dramatic setting of [[Plato]]'s ''Laws'' is along the pilgrimage-route to one such site, emphasizing archaic Cretan knowledge. On Crete, Zeus was represented in art as a long-haired youth rather than a mature adult and hymned as ''ho megas kouros'', "the great youth". Ivory statuettes of the "Divine Boy" were unearthed near the [[Labyrinth]] at [[Knossos]] by [[Sir Arthur Evans]].<ref>"Professor [[Stylianos Alexiou]] reminds us that there were other divine boys who survived from the religion of the pre-Hellenic period — [[Linos]], [[Ploutos]] and [[Dionysos]] — so not all the young male deities we see depicted in Minoan works of art are necessarily Velchanos" (Castleden) 1990:125</ref> With the [[Kouretes]], a band of ecstatic armed dancers, he presided over the rigorous military-athletic training and secret rites of the Cretan ''[[paideia]]''.