差分

マリヤはルウィ人の宗教に組み込まれ、ルウィ人が崇拝した女神の中でも最もよく知られた女神の一人となった<ref>Hutter, 2003, p231</ref><ref>Taracha, 2009, p107</ref>。マンフレッド・フッターは、ヒッタイト語のテキストから得られるマリヤに関する情報は、ルウィ語の文章でも同様に適用できると仮定している<ref>Hutter, 2003, p231</ref>。ピョートル・タラチャによれば、ルウィの神殿の構成が単一神であるとするのは誤りで、マリヤをはじめ、[[カムルセパ]]、タルフント、ティワズ、アルマ、イヤーリ、シャンタのような神々が、すべてのルウィ共同体に崇拝されていたという<ef>Taracha, 2009, p107</ref>。

Maliya was incorporated into [[Luwian religion]], and is one of the best attested goddesses worshiped by [[Luwians]]. Manfred Hutter assumes the information about her character provided by Hittite text can be assumed to apply to her in Luwian context as well. While according to Piotr Taracha it is incorrect to assume a single Luwian pantheon existed, some deities, including her, as well as the likes of [[Kamrušepa]], [[Tarhunt]], [[Tiwaz (Luwian deity)|Tiwad]], [[Arma (deity)|Arma]], [[Iyarri]] and [[Sandas|Šanta]] were nonetheless worshiped by all Luwian communities.{{sfn|Taracha|2009|p=107}} She is best attested in texts from the south of Anatolia.{{sfn|Taracha|2009|p=115}} She appears in Luwian context in sources from the basin of Zuliya (modern [[Çekerek River]]), though individual place names related to her are not preserved in most known documents.{{sfn|Taracha|2009|p=100}} She is also present in an enumeration of deities of an unknown presumably Luwian city known from a Hittite offering list from the beginning of the imperial period.{{sfn|Taracha|2009|p=101}}