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'''Sandas''' (more commonly spelt as "Sandan") was the Anatolian ([[Hittites|Hittite]]) lion god during the Classical period. He used to be represented in association with a horned lion, and often resided inside a pyre surmounted by an eagle. Sandan was often associated to the Greek god [[Herakles]], and sometimes to [[Marduk]]. In ceremonies, an image of the god was placed inside a pyre and was set on fire.
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'''サンダス'''（Sandas、'''Sandan'''と表記することも多い）は、古典期のアナトリア（ヒッタイト）の獅子神である。角のあるライオンと一緒に表され、鷲の冠をかぶった炎の中に置かれることが多かった。サンダンはギリシア神話のヘーラークレースや、時にはマルドゥークと結び付けられることが多い。儀式では、神像を薪の中に入れ、火を放った。
サンダンはセレウコス朝のコインに登場するほか、ローマ皇帝時代のタルソス（キリキア）のコインにも登場する。
Sandan appears in the coins of the Seleucids, as well as on other coins of [[Tarsus, Mersin|Tarsus]] ([[Cilicia]]) during the time of the Roman emperors. In Tarsus, '''Sandon''' (sometimes spelled Sandes, Sandan, or Sanda) was visually represented as a mitre-wearing human form carrying a sword, a flower, or (commonly) an axe who stands on the back of a horned and winged lion.<ref>Donald A. MacKenzie, ''Myths of Babylonia and Assyria'' (1915), p. 348.</ref><ref>James George Frazer, ''Adonis Attis Osiris: Studies in the History of Oriental Religion'' (1906), p. 127.</ref> Associated primarily with war and weather,<ref>Martin Hengel and Anna Maria Schwemer, ''Paul between Damascus and Antioch: The Missing Years'' (SCM Press, 1997), p. 167.</ref> Sandon was the chief god in the [[Cilicia]]n [[Pantheon (gods)|pantheon]] from at least the beginning of the second millennium BC.<ref>Hetty Goldman, “[https://www.jstor.org/stable/594084 The Sandon Monument of Tarsus]”, ''Journal of the American Oriental Society'', Vol. 60, No. 4 (December 1940), p. 544.</ref> The ancient Greeks and Romans equated Sandon with [[Herakles]].<ref>Goldman, p. 544.</ref> A large monument to Sandon existed at Tarsus at least until the third century AD.
