「船乗りの柱」は彼を船員や商業と結びつけており、ランス(フランス、シャンパーニュ地方マルヌ県)のケルヌンノス(古代、レミ族の都市ドロコルトウム(Durocortorum))の硬貨入れやトレヴェリ族の土地ニーデルコルン-トルベルスラッフ(Niedercorn-Turbelslach(ルクセンブルグ))の鹿が吐く硬貨と同様に、彼も物質的豊かさと関連していたことが示唆される。ケルヌンノスは、鹿の生息する森の豊穣を象徴していたのかもしれない。
ケルヌンノス像の他の例としては、ガリア・キサルピナ(Cisalpine Gaul)のヴァルカモニカの岩絵群(Val Camonica)にあるペトログリフがある<ref name=Breviary2005/><ref name=Webster/>。角のある人物の像は、早ければ紀元前7世紀、遅くとも紀元前4世紀とされている<ref name=Webster>Webster, "Creolizing the Roman Provinces," p. 221, especially note 103.</ref>。フランスのブザンソン(Besançon)とクレルモンフェラン(Clermont-Ferrand)に角の生えた2体の女神が登場する。Ferrand)に角の生えた2体の女神が登場する。古代ローマ時代のサイレンセスター(Cirencester)のレリーフや、ハンプシャー州ピータースフィールド(Petersfield)のコインに描かれた鹿の角のある神が認められる<ref name=Breviary2005/>。
Other examples of Cernunnos imagery include a [[petroglyph]] in [[Rock Drawings in Valcamonica|Val Camonica]] in [[Cisalpine Gaul]]. The antlered human figure has been dated as early as the 7th century BCE or as late as the 4th. Two goddesses with antlers appear at [[Besançon]] and [[Clermont-Ferrand]], France. An antlered god appears on a relief in [[Cirencester]], Britain dated to Roman times and appears depicted on a coin from [[Petersfield]], Hampshire.<ref name=Breviary2005/> An antlered child appears on a relief from [[Vendeuvres]], flanked by serpents and holding a purse and a torc.<ref>Anne Ross, "Chain Symbolism in Pagan Celtic Religion," ''Speculum'' 34 (1959), p. 42.</ref> The best known image appears on the [[Gundestrup cauldron]] found on [[Jutland]], dating to the 1st century BCE, thought to depict Celtic subject matter though usually regarded as of Thracian workmanship.
Among the [[Celtiberians]], horned or antlered figures of the Cernunnos type include a "[[Janus]]-like" god from [[Candelario]] ([[Salamanca]]) with two faces and two small horns; a horned god from the hills of [[Ríotinto]] ([[Huelva]]); and a possible representation of the deity Vestius Aloniecus near his altars in [[Lourizán]] ([[Pontevedra]]). The horns are taken to represent "aggressive power, genetic vigor and fecundity."<ref>Francisco Marco Simón, "Religion and Religious Practices of the Ancient Celts of the Iberian Peninsula," ''e-Keltoi: Journal of Interdisciplinary Celtic Studies'' 6 (2005), p. 310.</ref>