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In the [[mystery cult]]s of the highly syncretic [[Hellenistic religion|Hellenistic]] era,<ref>[[Mircea Eliade|Eliade, Mircea]] (1982) ''A History of Religious Ideas'' Vol. 2. University of Chicago Press. § 205.</ref> Pan is made cognate with [[Phanes (mythology)|Phanes/Protogonos]], [[Zeus]], [[Dionysus]] and [[Eros (mythology)|Eros]].<ref>In the second-century "Hieronyman Theogony', which harmonized [[Orphism (religion)|Orphic themes]] from the theogony of Protogonos with Stoicism, he is Protogonos, Phanes, Zeus and Pan; in the Orphic Rhapsodies he is additionally called Metis, Eros, Erikepaios and Bromios. The inclusion of Pan seems to be a Hellenic syncretization ([[M. L. West|West, M. L.]] (1983) The Orphic Poems. Oxford:Oxford University Press. p. 205).</ref>
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この神話は、パンの名前（Πάν）をギリシャ語の「すべて」（πǶν）と同一視する民間伝承の語源を反映している<ref>The Homeric Hymn to Pan provides the earliest example of this wordplay, suggesting that Pan's name was born from the fact that he delighted "all" the gods.</ref>。
高度に習合的なヘレニズム時代の神秘崇拝<ref>Eliade, Mircea (1982) ''A History of Religious Ideas'' Vol. 2. University of Chicago Press. § 205.</ref>では、パンはファネス／プロトゴノス、[[ゼウス]]、[[ディオニューソス]]、[[エロース]]と同一視される<ref>In the second-century "Hieronyman Theogony', which harmonized Orphic themes from the theogony of Protogonos with Stoicism, he is Protogonos, Phanes, Zeus and Pan; in the Orphic Rhapsodies he is additionally called Metis, Eros, Erikepaios and Bromios. The inclusion of Pan seems to be a Hellenic syncretization (West, M. L. (1983) The Orphic Poems. Oxford:Oxford University Press. p. 205).</ref>。
Accounts of Pan's genealogy are so varied that it must lie buried deep in mythic time. Like other nature spirits, Pan appears to be older than the [[Twelve Olympians|Olympians]], if it is true that he gave [[Artemis]] her hunting dogs and taught the secret of prophecy to [[Apollo]]. Pan might be multiplied as the '''Pans''' (Burkert 1985, III.3.2; Ruck and Staples, 1994, p. 132<ref>Pan "even boasted that he had slept with every maenad that ever was—to facilitate that extraordinary feat, he could be multiplied into a whole brotherhood of Pans."</ref>) or the ''Paniskoi''. Kerenyi (p. 174) notes from [[scholia]] that [[Aeschylus]] in ''Rhesus'' distinguished between two Pans, one the son of Zeus and twin of [[Arcas]], and one a son of [[Cronus]]. "In the retinue of [[Dionysos]], or in depictions of wild landscapes, there appeared not only a great Pan, but also little Pans, Paniskoi, who played the same part as the [[Satyr]]s".
