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It is presumed that Maliya might have originally been the [[numen]] of the river sharing the same name, as indicated by the occasional spelling of her name in [[cuneiform]] with the [[determinative]] ÍD. It has been proposed that the river Maliya might correspond to either Parthenios (Παρθένιος) in historical [[Phrygia]] or to Melas (Μέλας) near [[Caesarea (Mazaca)|Caesarea]] in [[Cappadocia]]. The etymology of the name is unclear. It has been argued in the past that Maliya can be considered "proto-[[Luwian language|Luwian]]", but according to [[Manfred Hutter]]'s more recent study she did not have Luwian origin. [[Calvert Watkins]] proposes connecting her name with the noun ''māl-'', "inner strength" or "mental force", attested both in [[Hittite language|Hittite]] and Luwian. This etymology is also accepted by Mary R. Bachvarova. Matilde Serangeli interprets Maliya's name as "goddess of thought" relying on a similar assumption. In early scholarship, attempts were made to prove Maliya was a [[Kassite deities|Kassite deity]] in origin instead.{{sfn|Frantz-Szabó|1987|p=305}} ===Hittite attestationsヒッタイト語録 ===
→前二千年紀
マリヤは楔形文字で彼女の名前が時折決定詞ÍDで綴られることから、もともと同じ名前を持つ川の女神であったと推測されている<ref>Schwemer, 2022, p376</ref><ref>Barsacchi, 2016, p9</ref>。マリヤ川は、歴史上フリギアのパルテニオス（Παρθένιος）か、カッパドキアのカエサレア近くのメラス（Μέλας）に相当するのではないかという説が唱えられている<ref>Serangeli, 2015, p377</ref>。名前の語源は不明である<ref>Frantz-Szabó, 1987, p305</ref><ref group="私注">マリヤの語源は中国神話の'''[[女媧]]'''であると管理人は考える。</ref>。過去にマリヤは「ルウィ起源」と見なすことができると主張されたが<ref>Wegner, 1981, p215</ref>、マンフレート・ハッターのより最近の研究によれば、彼女はルウィ起源ではないという<ref>Hutter, 2003, p231</ref>。
カルバート・ワトキンスは、彼女の名前を、ヒッタイト語とルヴィア語の両方で証明されている「内なる力」または「精神力」という名詞、māl-と結びつけることを提案している<ref>Watkins, 2007, p124</ref><ref group="私注">これはギリシアでは[[プシューケー]]に相当する、ということにならないだろうか。</ref>。この語源は、メアリー・R・バッハヴァロヴァも認めている<ref>Bachvarova, 2016, p447</ref>。マチルダ・セランゲリは、マリヤの名前を同様の仮定に基づいて「思考の女神」と解釈している<ref>Serangeli, 2015, pp385-386</ref>。初期の研究では、マリヤの起源はカッシートの神であることを証明する試みがなされた<ref>Frantz-Szabó, 1987, p305</ref>。
The worship of Maliya continued in [[Anatolia]] under the rule of the [[Hittites]],{{sfn|Frantz-Szabó|1987|p=304}} and she is well attested in various Hittite sources.{{sfn|Payne|2019|p=242}} She was associated with water, especially with rivers, in Hittite tradition.{{sfn|Rutherford|2020|p=331}} An inventory tablet (KUB 38.33; line 5 on the obverse) mentions an iron statue of Maliya, described as a female river deity.{{sfn|Taracha|2009|p=115}} She also functioned as a goddess of gardens.{{sfn|Haas|2015|p=410}} "Maliya of the Garden" is mentioned in the text KUB 42.23, which calls her the "mother of wine and grain".{{sfn|Taracha|2009|p=115-116}} This [[Hypostasis (philosophy and religion)|hypostasis]] of the goddess received offerings alongside the vegetation god [[Telipinu (mythology)|Telipinu]].{{sfn|Schwemer|2022|p=376}} As a goddess responsible for the growth of plants she could also be invoked alongside [[Inara (goddess)|Inara]] and the river goddess Šaḫiriya.{{sfn|Haas|2015|p=479}} An offering list from the reign of [[Tudḫaliya IV]] mentions a mountain deity named Maliya as well, possibly to be identified with Malimaliya known from other Hittite texts.{{sfn|Haas|2015|pp=410-411}} However, the latter was a male deity.{{sfn|Haas|2015|p=496}} The corresponding mountain might be Mamu Dağ, located northeast of [[Tokat]] in [[Turkey]].{{sfn|Frantz-Szabó|1987|p=305}} There is also evidence that Maliya was associated with [[leatherworker]]s.{{sfn|Steitler|2019|p=131}} A community of leather workers and tanners dedicated to her lived close to a stream located in the proximity of the ''ašuša'' gate of [[Hattusa]].{{sfn|Taracha|2009|p=132}} The text IBoT 3.1 mentions a high ranking leatherworker offering a type of vessel used to store perfume (''talla/i-'') during a drinking rite of Maliya performed in front of the royal couple.{{sfn|Steitler|2019|pp=131-132}} An association between Maliya and carpenters is also attested.{{sfn|Rutherford|2020|p=331}} "Maliya of the Carpenter" was among the deities of the town Salluntassi.{{sfn|Cammarosano|2015|p=216}}
