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'''サンダス'''(Sandas、'''Sandan'''と表記することも多い)は、古典期のアナトリア(ヒッタイト)の獅子神である。
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'''Sandas''' (more commonly spelt as "Sandan") was the Anatolian ([[Hittites|Hittite]]) lion god during the Classical period. He used to be represented in association with a horned lion, and often resided inside a pyre surmounted by an eagle. Sandan was often associated to the Greek god [[Herakles]], and sometimes to [[Marduk]]. In ceremonies, an image of the god was placed inside a pyre and was set on fire.
 
'''Sandas''' (more commonly spelt as "Sandan") was the Anatolian ([[Hittites|Hittite]]) lion god during the Classical period. He used to be represented in association with a horned lion, and often resided inside a pyre surmounted by an eagle. Sandan was often associated to the Greek god [[Herakles]], and sometimes to [[Marduk]]. In ceremonies, an image of the god was placed inside a pyre and was set on fire.
  

2022年12月2日 (金) 08:23時点における版

サンダス(Sandas、Sandanと表記することも多い)は、古典期のアナトリア(ヒッタイト)の獅子神である。



Sandas (more commonly spelt as "Sandan") was the Anatolian (Hittite) lion god during the Classical period. He used to be represented in association with a horned lion, and often resided inside a pyre surmounted by an eagle. Sandan was often associated to the Greek god Herakles, and sometimes to Marduk. In ceremonies, an image of the god was placed inside a pyre and was set on fire.

Sandan appears in the coins of the Seleucids, as well as on other coins of Tarsus (Cilicia) during the time of the Roman emperors. In Tarsus, Sandon (sometimes spelled Sandes, Sandan, or Sanda) was visually represented as a mitre-wearing human form carrying a sword, a flower, or (commonly) an axe who stands on the back of a horned and winged lion.[1][2] Associated primarily with war and weather,[3] Sandon was the chief god in the Cilician pantheon from at least the beginning of the second millennium BC.[4] The ancient Greeks and Romans equated Sandon with Herakles.[5] A large monument to Sandon existed at Tarsus at least until the third century AD.

関連項目

参照

  1. Donald A. MacKenzie, Myths of Babylonia and Assyria (1915), p. 348.
  2. James George Frazer, Adonis Attis Osiris: Studies in the History of Oriental Religion (1906), p. 127.
  3. Martin Hengel and Anna Maria Schwemer, Paul between Damascus and Antioch: The Missing Years (SCM Press, 1997), p. 167.
  4. Hetty Goldman, “The Sandon Monument of Tarsus”, Journal of the American Oriental Society, Vol. 60, No. 4 (December 1940), p. 544.
  5. Goldman, p. 544.