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→キッズワトナ文献
=== キッズワトナ文献 ===
また、マリヤは「フルリ化」したキッズワトナの宗教でも崇拝され、クマンニという街に神殿を構えていた<ref>Taracha, 2009, p115</ref>。また、ニナッタとクリッタ、フテナとフテルラ、ティヤベンティと呼ばれる二神、クジナ・クズパゼナ、クニジ（名前が残っていない神と対になっている）、アンナリーヤ（イシャラと並んで言及される可能性がある）など、6群の神の像が収められていると、一部残っている文章に書かれている<ref>Haas, 2015, p850</ref>。クジナ-クズパゼナは、地元の伝統ではマリヤと関連するフルリ人の神々のグループであった<ref>Taracha, 2009, p115</ref>。
Maliya was also worshiped in the "[[Hurrians|Hurrianized]]" religion of [[Kizzuwatna]], where she had a temple in the city of [[Kummanni]]. A partially preserved text states that it also housed the statues of six groups of other deities, including [[Ninatta and Kulitta]], [[Hutena and Hutellura]], a dyad referred to as Tiyabenti, Kuzzina-Kuzpazena, Kunizizi (paired with a deity whose name does not survive) and Ānnaliya (possibly mentioned alongside [[Ishara]]). Kuzzina-Kuzpazena were a group of Hurrian deities associated with her in local tradition.{{sfn|Taracha|2009|p=115}} According to Volkert Haas, they most likely functioned as her helpers.{{sfn|Haas|2015|p=468}}
In the texts from the reign of [[Puduḫepa]] which describe the annual ''[[ḫišuwa]]'' festival meant to guarantee the well being of the royal family, Maliya is listed alongside other deities of Kummiya: "[[Teshub]] [[Manuzi]]", [[Lelluri]], Ishara, [[Allani]] and a pair of manifestations of [[Nupatik]].{{sfn|Taracha|2009|p=138}} Sussane Görke argues her presence in this text might be a result of Luwian influence, though she also remarks very little other evidence for it can be identified.{{sfn|Görke|2022|p=153}} The entire ceremony lasted nine days.{{sfn|Taracha|2009|p=138}} Maliya is mentioned in the end of the tablet dealing with the second day,{{sfn|Görke|2022|p=153}} where a ritual ablution of her statue as well as a clothing ceremony during which it received a red garment and belt is described.{{sfn|Haas|2015|p=855}} Another one, describing the third day, mentions rites taking place in her temple.{{sfn|Haas|2015|pp=855-856}} One of them involved a divine horse, Erama.{{sfn|Haas|2015|p=417}}
