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The worship of Maliya continued in [[Anatolia]] under the rule of the [[Hittites]], and she is well attested in various Hittite sources. She was associated with water, especially with rivers, in Hittite tradition. An inventory tablet (KUB 38.33; line 5 on the obverse) mentions an iron statue of Maliya, described as a female river deity. She also functioned as a goddess of gardens. "Maliya of the Garden" is mentioned in the text KUB 42.23, which calls her the "mother of wine and grain". This [[Hypostasis (philosophy and religion)|hypostasis]] of the goddess received offerings alongside the vegetation god [[Telipinu (mythology)|Telipinu]]. As a goddess responsible for the growth of plants she could also be invoked alongside [[Inara (goddess)|Inara]] and the river goddess Šaḫiriya. An offering list from the reign of [[Tudḫaliya IV]] mentions a mountain deity named Maliya as well, possibly to be identified with Malimaliya known from other Hittite texts. However, the latter was a male deity. The corresponding mountain might be Mamu Dağ, located northeast of [[Tokat]] in [[Turkey]]. There is also evidence that Maliya was associated with [[leatherworker]]s. A community of leather workers and tanners dedicated to her lived close to a stream located in the proximity of the ''ašuša'' gate of [[Hattusa]]. The text IBoT 3.1 mentions a high ranking leatherworker offering a type of vessel used to store perfume (''talla/i-'') during a drinking rite of Maliya performed in front of the royal couple. An association between Maliya and carpenters is also attested. "Maliya of the Carpenter" was among the deities of the town Salluntassi.{{sfn|Cammarosano|2015|p=216}}
→ヒッタイト語録
=== ヒッタイト語録 ===
マリヤの崇拝はヒッタイトの支配下のアナトリアでも続き<ref>Frantz-Szabó, 1987, p304</ref>、ヒッタイトの様々な資料でよく証明されている<ref>Payne, 2019, p242</ref>。ヒッタイトの伝統では、彼女は水、特に川と関連していた<ref>Rutherford, 2020, p331</ref>。目録（KUB 38.33；裏面5行目）には、マリヤの鉄製像が記載されており、女性の河の神と説明されている<ref>Taracha, 2009, p115</ref>。また、マリヤは'''庭の女神'''としても機能していた<ref>Haas, 2015, p410</ref>。"庭園のマリヤ "は、テキストKUB 42.23に記載されており、彼女を "ワインと穀物の母 "と述べている<ref>Taracha, 2009, p115-116</ref>。この女神の位格は、植生神テリピヌと一緒に供物を受け取っていた<ref>Schwemer, 2022, p376</ref>。植物の成長を司る女神として、イナラや川の女神シャヒリヤ（Šaḫiriya）と一緒に呼び出されることもあった<ref>Haas, 2015, p479</ref>。トゥドハリヤ4世（在位：紀元前1240年頃 - 紀元前1215年頃）の治世の供物リストには、マリヤという山の神が記載されており、おそらく他のヒッタイト文書で知られているマリマリヤ（Malimaliya）と同定されるであろう<ref>Haas, 2015, pp410-411</ref>。しかし、後者は男性の神である<ref>Haas, 2015, p496</ref>。トルコのトカトの北東にあるマムダーという山がそれにあたるかもしれない<ref>Frantz-Szabó, 1987, p305</ref>。また、マリヤが革職人と関係があったという証拠もある<ref>Steitler, 2019, p131</ref>。ハットゥサのアシュサ門の近くにある小川には、彼女を慕う皮革職人やなめし革職人のコミュニティがあった<ref>Taracha, 2009, p132</ref>。IBoT3.1には、高位の革職人が王家の夫婦の前で行われたマリヤの酒宴の際に、香水を入れるための容器（talla/-）を献上したことが記されている<ref>Steitler, 2019, pp131-132</ref>。また、マリヤと大工の関係も記録されている<ref>Rutherford, 2020, p331</ref>。 「大工のマリヤ」は、サッルンタッシという町の神の一柱であった<ref>Cammarosano, 2015, p216</ref>。
In Hittite religion Maliya was traditionally associated with the city of Kanesh, and a "singer of Kanesh", who sung in the "Nesite" (Hittite) language was involved in a number of ceremonies dedicated to her.{{sfn|Taracha|2009|p=30}} It is assumed that the Kaneshite deities formed the oldest stratum of [[Hittite religion]],{{sfn|Barsacchi|2016|p=9}} but it is possible that the later group of "gods of Kanesh" in rituals was a conglomerate of deities originally belonging to various traditions and that as a whole it did not necessarily reflect the composition of the earliest Hittite pantheon.{{sfn|Archi|2010|p=32}} In the oldest sources from [[Hattusa]], Maliya's [[Cult (religious practice)|cult]] seemingly had a domestic character, but she also appears in the context of royal rituals after the rise of the Hittite Empire.{{sfn|Taracha|2009|p=115}} She is mentioned for example in a text pertaining to a festival meant to secure good fortune for the house of a ruler and to guarantee him an heir{{sfn|Taracha|2009|p=51}} and a prayer in which she is invoked alongside the [[Weather god of Nerik]] to help suffering petitioners.{{sfn|Haas|2015|p=607}} During the reign of Tudḫaliya IV the central location associated with her, as well as with the other deities of Kanesh, was the so-called "Great Temple" in this city.{{sfn|Taracha|2009|p=133}} Deities from this group, including Maliya, as well as [[Pirwa]] and [[Askašepa]], were also worshiped in Ištanuwa.{{sfn|Taracha|2009|pp=116-117}} A different group, consisting of Maliya, a local storm god and <sup>[[dingir|d]]</sup>[[Ugur (god)|U.GUR]] (in this context possibly a logograpic spelling of the name of [[Zilipuri]], a [[Hattians|Hattian]] [[chthonic]] god from the circle of [[Lelwani]], or less plausibly the [[Mesopotamian god]] [[Nergal]]) was seemingly worshiped in Ḫulaša.{{sfn|Barsacchi|2016|p=10}} The existence of a city named after Maliya in Hittite times, while suggested in older literature, is now considered unproven.{{sfn|Barsacchi|2016|p=9}}
