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'''Apaliunas''' ([[Hittite language|Hittite]]: 𒀀𒀊𒉺𒇷𒌋𒈾𒀸 ''Āppaliunāš'') is the name of a god, attested in a [[Hittite language]] treaty as a protective deity of [[Wilusa]]. Apaliunas is considered to be the Hittite reflex of ''*Apeljōn'', an early form of the name [[Apollo]], which may also be surmised from comparison of [[Arcadocypriot|Cypriot]] {{lang|grc|Ἀπείλων}} (''Apeílōn'') with [[Doric Greek|Doric]] {{lang|grc|Ἀπέλλων}} (''Apéllōn'').<ref>{{cite book| author = John L. Angel|author2=Machteld Johanna Mellink| title = Troy and the Trojan War: A Symposium Held at Bryn Mawr College, October 1984| year = 1986| publisher = Bryn Mawr Commentaries| isbn = 978-0-929524-59-7| page = 42 }}</ref>
Apaliunas is among the gods who guarantee a treaty drawn up about 1280 BCE between [[Alaksandu]] of Wilusa, interpreted as "[[Paris (mythology)|Alexander]] of [[Troy|Ilios]]" and the great Hittite king,<ref>Latacz 2001:138.</ref> [[Muwatalli II]]. He is one of the three deities named on the side of the city. In [[Homer]], Apollo is the builder of the walls of Ilium, a god on the Trojan side. A [[Luwian language|Luwian]] etymology suggested for ''Apaliunas'' makes Apollo "The One of Entrapment", perhaps in the sense of "Hunter".<ref>{{cite book| author = Sara Anderson Immerwahr|author2=Anne Proctor. Chapin| title = Charis: Essays in Honor of Sara A. Immerwahr| year = 2004| publisher = Amer School of Classical| isbn = 978-0-87661-533-1| page = 254 }}</ref>
==Sources==
*Latacz, Joachim, 2001. ''Troia und Homer: Der Weg zur Lösung eines alten Rätsels.'' (Munich)
*Korfmann, Manfred, "Stelen auf den Toren Toias: Apaliunas – Apollon in Truisa – Wilusa?,” in Güven Arsebük, M. Mellink, and W. Schirmer (eds.), ''Light on Top of the Black Hill. Festschrift für Halet Cambel'' (Istanbul) 1998:471-78. Stel outside the supposed gates of Troy.
== 関連項目 ==
* [[アポローン]]
== 参照 ==
[[Category:ヒッタイト神話]]
[[Category:ルウィ神話]]