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アルメニア神話や様々なアルメニア民話では、ディヴ（アルメニア語：դև）は親切な存在にもなるし、特別に悪意ある役割としても登場いアルメニア神話や様々なアルメニア民話では、ディヴ（Dev、アルメニア語：դև）は親切な存在にもなるし、特別に悪意ある役割としても登場い<ref>Marshall, Bonnie C. (trans.) , Tashjian , Virginia A. , year=2007 , The Flower of Paradise and Other Armenian Tales , =https://books.google.com/books?id=jT5ic_D-XAcC&pg=PA26 , Westport, Conn. , Libraries Unlimited , page=27 , isbn=9781591583677 , oclc=231684930 , 25 February 2020</ref>、半神的な起源を持っている。
→民話
== 民話 ==
=== アルメニア ===
[[File:`Aliquli - King Solomon and Two Demons - Walters W62494B - Full Page.jpg|thumb|upright=0.75|`Aliquli – King Solomon and Two Demons – Walters W62494B – Full Page]]
''Div'' appear within treatises on the [[Occultism (Islam)|occult]]. Their depictions often invoke the idea of Indian deities or are directly identified with them.<ref>Travis Zadeh ''Commanding Demons and Jinn: The Sorcerer in Early Islamic Thought'' Wiesbaden: Harrassowitz Verlag, 2014 p-142-149</ref> To enslave a ''div'', one must pierce their skin with a needle or bind them on iron rings. Another method relies on burning their hair in fire, to summon them.<ref name="Encyclopædia Iranica"/> As Solomon enslaved the devils, same is said to be true about the ''div''. Probably, the legends of the Quran about Solomon are conflated with the legends of the Persian hero [[Jamshid]], who is said to have enslaved the ''divs''.<ref>Eva Orthmann, Anna Kollatz The Ceremonial of Audience: Transcultural Approaches Vandenhoeck & Ruprecht, 11.11.2019 {{ISBN|978-3-847-00887-3}} p. 155</ref> In later Islamic thought, Solomon is said to have bound both devils and the ''divs'' to his will, inspiring [[Middle East]]ern magicians trying to capture such demons as well. In some stories, Divs are said to be able to bestow magical abilities upon others. Once, a man encountered a ''div'', and the ''div'' offered him to learn the ability to speak with animals. However, if the man tells someone about this gift, he will die.
== 参考文献 ==
