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31 バイト追加 、 2022年3月13日 (日) 16:19
中世ペルシアの書物では、すでにディヴは悪魔に相当するものと見なされている。彼らは魔術師やその他の邪悪なものすべてとともに、アーリマン(悪魔)によって生み出された。ディヴは夜な夜な地上を徘徊し、人々を破滅に導く。ペルシアにイスラム教が伝来した頃には、「ディヴ」は悪魔のような人間と邪悪な超自然的生物の両方を指す言葉として使われていた。タバリーによるタフシールの翻訳では、ディヴという用語は、邪悪なジン、悪魔、サタンを示すために使われていた<ref>Hughes, Patrick, Hughes , Thomas Patrick , 1995 , orig-year=1885 , Dictionary of Islam: Being a Cyclopaedia of the Doctrines, Rites, Ceremonies, and Customs, Together with the Technical and Theological Terms of the Muhammadan Religion , https://books.google.com/books?id=O84eYLVHvB0C , New Delhi , Asian Educational Services , page=134 , isbn=9788120606722 , oclc=35860600 , access-date=25 February 2020</ref>。
ディヴはペルシア語に起源があり、イスラム教に取り入れられた。ディヴはペルシア語に起源があり、イスラム教に取り入れられた。アブ・アリ・バルアミの世界史に関する著作は、イスラムの宇宙論と''ディヴ''を明確に含む最も古い文献として知られている。
 [[Abu Ali Bal'ami]]'s work on the history of the world, is the oldest known writing including explicitly Islamic cosmology and the ''div''. He attributes his account on the creation of the world to [[Wahb ibn Munabbih]].<ref>Persian Literature as World Literature. (2021). USA: Bloomsbury Publishing. p. 40</ref>
Evident from the [[epic poem]] written by the [[Persian literature|Persian poet]] [[Ferdowsi]] between c. 977 and 1010 CE, that, by his day the ''div'' had become associated with the people of the [[Mazandaran (Shahnameh)|Mazandaran of legend]] (which is not to be identified with the Iranian province of [[Mazandaran Province|Mazandaran]]).<ref>{{Cite web|url=https://www.iranicaonline.org/articles/div|title=Welcome to Encyclopaedia Iranica}}</ref> While some ''div'' appear as supernatural sorcerers, many ''div'' appear to be clearly demonized humans, including black people, attributed with supernatural strength, but no supernatural bodily features. Some people continued to worship ''div'' in their rituals during the early Islamic period, known as "Daevayasna", although probably out of fear.<ref>Reza Yousefvand Demonology & worship of Dives in Iranian local legend Assistant Professor, Payam Noor University, Department of history, Tehran. Iran Life Science Journal 2019</ref> People of Mazdaran might have been associated with such worship and therefore equated with these entities. Despite many ''div'' appear human in nature, there are also clearly supernatural ''div'', like the White Div, who is said to be as huge as a mountain.

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