'''ヨーロッパの五月祭'''(ヨーロッパのごがつさい、メーデー('''May Day'''))とは、古代ローマの祭に由来する祭。5月1日に、豊穣の女神[[マイア]]を祭り供物が捧げられた。また、ヨーロッパに古くから伝わる夏の始まりを祝うお祭りで、通常、春分と夏至の中間の5月1日に祝われる。夏の豊穣を予祝する祭りと考えられている。現在では、ヨーロッパ各地で、キリスト教伝来以前にさかのぼる起源をもつ、春の訪れを祝う日として定着している。英語ではthe May Festival、May dayなどと呼ぶ<ref>[http://dictionary.goo.ne.jp/leaf/je2/25559/m0u/%E4%BA%94%E6%9C%88%E7%A5%AD/ goo辞書]</ref><ref name="Melton">Melton J. Gordon, Religious Celebrations, ABC-CLIO, 2011 , isbn:9781598842050, page915</ref><ref>May Day Celebrations, https://www.historic-uk.com/CultureUK/May-Day-Celebrations/, 2021-05-02, Historic UK</ref>。
また、前日の夜には「メイ・イブ('''May Eve''')」と呼ばれるお祭りが行われることもあります。伝統では野草や緑の枝を集め、花輪を編み、メイクイーン(May )」と呼ばれるお祭りが行われることもある。伝統では野草や緑の枝を集め、花輪を編み、メイクイーン(May Queen)を戴き(男性の伴侶を伴うこともある)、メイポール、メイツリー、メイブッシュ<ref group="私注">これらは冬の象徴である植物神で、倒されねばならないものであるように感じる。</ref>を設置し、その周りで人々が踊るという伝統的なものである<ref>May Day, https://www.britannica.com/topic/May-Day-European-seasonal-holiday, July 26, 2016, Encyclopaedia Britannica|pub, Encyclopaedia Britannica, inc., The Editors of Encyclopaedia Britannica</ref>。また、地域によっては焚き火(Bonfire)をするところもある。地域的な多様性と関連する伝統には、中央・北ヨーロッパのワルプルギスの夜(Walpurgis Night)<ref name="Melton"/>、ゲール語の祭礼ベルタン(Beltane)<ref name="Hutton Beltane">Hutton Ronald, Stations of the Sun: A History of the Ritual Year in Britain, 1996, Oxford University Press, isbn:978-0-19-820570-8, pages218–225</ref>、ウェールズの祭礼カランマイ(Calan Mai)<ref name="Hutton Beltane"/>、聖母マリアへの5月の帰依([May 、聖母マリアへの5月の帰依(May devotions to the Blessed Virgin Mary)が含まれる。また、古代ローマの祭り「フロラリア(Floralia)」とも関係がある<ref>Joshua Essaka, The Romantics and the May Day Tradition, 2016, Routledge, page16</ref>。
1889年、シカゴのヘイマーケット事件と8時間労働制を求める闘いを記念して、第2インターナショナルは5月1日を国際労働者デーとした<ref name="Foner">Foner, Philip S., https://archive.org/details/maydayshorthisto0000fone , May Day: A Short History of the International Workers' Holiday, 1886–1986, International Publishers, 1986, isbn:0-7178-0624-3, New York, [https://archive.org/details/maydayshorthisto0000fone/page/41 41–43], Philip S. Foner</ref>。そのため、「国際労働者デー」は「メーデー」とも呼ばれるが、それ以外には両者は無関係である。
== 起源と祝祭 ==
5月の行事としては、ローマ共和国時代に4月27日から5月3日まで行われた花の女神フローラの祭り「フローラリア(''Floralia'')」や、3年ごとに5月に行われるディオニュソスとアフロディーテを祝う祭り「マイウーマ(''Maiouma'' or ''Maiuma'')」が最も古いものとして知られている<ref>Pearse, R. [https://www.roger-pearse.com/weblog/2012/07/02/the-festival-of-the-maiuma-at-antioch/ The festival of the Maiuma at Antioch]. July 2, 2012. Accessed 2009-Apr-09 at https://www.roger-pearse.com/weblog/2012/07/02/the-festival-of-the-maiuma-at-antioch/</ref>。フロラリアは演劇で幕を開けた。オイディウスによれば、『フロラリア』では、祭りの一環として、'''ウサギ'''や'''ヤギ'''が放たれたという。ペルシウスは、群衆にソラマメ、豆、ルピナスが浴びせられたと書いている<ref group="私注">豆は邪気祓いの象徴ではないだろうか。</ref>。4月27日か5月3日に「フロリフェルトゥム(''Florifertum'')」と呼ばれる儀式が行われ<ref>Scullard, ''Festivals and Ceremonies of the Roman Republic'', p. 249.</ref><ref>Festus, 298 in the edition of Lindsay.</ref>、その際に麦穂の束を神殿に運び込んだが、この信仰の対象がフローラ(Flora)なのかケレース(Ceres)なのかは不明である<ref>P.Wissowa, ''Religion und Kultus der Römer'', 1912, München ; H.Le Bonniec, ''Le culte de Cérès à Rome des origines à la fin de la République'', 1958, Paris; Kurt Latte, ''Römische Religionsgeschichte'' , 1960, Leipzig; P.Pouthier, ''Ops et la conception divine de l’abondance dans la religion romaine jusqu’à la mort d’Auguste'', BEFAR 242, 1981, Rome.</ref><ref>Kurt Latte, ''Römische Religionsgeschichte'' , 1960, Leipzig.</ref>。フローラリアは、競争的なイベントや見世物、'''フローラへの生け贄'''で締めくくられた<ref>Scullard, ''Festivals and Ceremonies of the Roman Republic'', p. 110.</ref>。
マイウーマは少なくとも紀元2世紀には祝われており、1ヶ月間の祭りの費用がコモドゥス皇帝によって充当されたという記録が残っている<ref name=Antiochopedia/>。
In 1889, 1 May was chosen as the date for [[International Workers' Day]] by the [[Second International]], to commemorate the [[Haymarket affair]] in [[Chicago]] and the struggle for an eight-hour working day.<ref name="Foner">{{Cite book |last=Foner |first=Philip S. |url=https://archive.org/details/maydayshorthisto0000fone |title=May Day: A Short History of the International Workers' Holiday, 1886–1986 |publisher=International Publishers |year=1986 |isbn=0-7178-0624-3 |location=New York |pages=[https://archive.org/details/maydayshorthisto0000fone/page/41 41–43] |author-link=Philip S. Foner |url-access=registration}}</ref> As a result, International Workers' Day is also called "May Day", but the two are otherwise unrelated.
== Origins and celebrations ==The earliest known May celebrations appeared with the [[Floralia|''Floralia'', festival of Flora]], the Roman goddess of flowers, held from 27 April – 3 May during the [[Roman Republic]] era, and the ''Maiouma'' or ''Maiuma'', a festival celebrating [[Dionysus]] and [[Aphrodite]] held every three years during the month of May.<ref>Pearse, R. [https://www.roger-pearse.com/weblog/2012/07/02/the-festival-of-the-maiuma-at-antioch/ The festival of the Maiuma at Antioch]. July 2, 2012. Accessed 2009-Apr-09 at https://www.roger-pearse.com/weblog/2012/07/02/the-festival-of-the-maiuma-at-antioch/</ref> The Floralia opened with theatrical performances. In the Floralia, [[Ovid]] says that [[hare]]s and [[goat]]s were released as part of the festivities. [[Persius]] writes that crowds were pelted with [[vetch]]es, [[bean]]s, and [[lupin]]s. A ritual called the ''Florifertum'' was performed on either 27 April or 3 May,<ref>Scullard, ''Festivals and Ceremonies of the Roman Republic'', p. 249.</ref><ref>[[Sextus Pompeius Festus|Festus]], 298 in the edition of Lindsay.</ref> during which a bundle of wheat ears was carried into a shrine, though it is not clear if this devotion was made to Flora or [[Ceres (mythology)|Ceres]].<ref>P.Wissowa, ''Religion und Kultus der Römer'', 1912, München ; H.Le Bonniec, ''Le culte de Cérès à Rome des origines à la fin de la République'', 1958, Paris; Kurt Latte, ''Römische Religionsgeschichte'' , 1960, Leipzig; P.Pouthier, ''Ops et la conception divine de l’abondance dans la religion romaine jusqu’à la mort d’Auguste'', BEFAR 242, 1981, Rome.</ref><ref>Kurt Latte, ''Römische Religionsgeschichte'' , 1960, Leipzig.</ref> Floralia concluded with [[Roman Empire#Recreation and spectacles|competitive events and spectacles]], and a sacrifice to Flora.<ref>Scullard, ''Festivals and Ceremonies of the Roman Republic'', p. 110.</ref> Maiouma was celebrated at least as early as the 2nd century AD, when records show expenses for the month-long festival were appropriated by Emperor [[Commodus]].<ref name=Antiochopedia/> According to the 6th-century chronicles of [[John Malalas]], the Maiouma was a "nocturnal dramatic festival, held every three years and known as Orgies, that is, the Mysteries of [[Dionysus]] and [[Aphrodite]]" and that it was "known as the Maioumas because it is celebrated in the month of May-Artemisios". During this time, enough money was set aside by the government for torches, lights, and other expenses to cover a thirty-day festival of "all-night revels."<ref>Malalas, Chronicle 284-285</ref> The Maiouma was celebrated with splendorous banquets and offerings. Its reputation for licentiousness caused it to be suppressed during the reign of Emperor [[Constantine the Great|Constantine]], though a less debauched version of it was briefly restored during the reigns of [[Arcadius]] and [[Honorius (emperor)|Honorius]], only to be suppressed again during the same period.<ref name="Antiochopedia">Christopher Ecclestone. 2009. [http://libaniusredux.blogspot.com/2009/07/festivals.html Festivals]. Antiochopedia = Musings Upon Ancient Antioch. Accessed 09-Apr-2019.</ref>
A later May festival celebrated in [[Germanic peoples|Germanic]] countries, [[Walpurgis Night]], commemorates the official canonization of [[Saint Walpurga]] on 1 May 870.<ref name="Melton2011">{{Cite book |last=Melton |first=J. Gordon |title=Religious Celebrations |publisher=[[ABC-CLIO]] |year=2011 |isbn=9781598842050 |page=915 |language=en |quote=Her feast day commemorates both the movement of her relics to Eichstatt and her canonization, both of which occurred on May 1.}}</ref> In [[Gaels|Gaelic]] culture, the evening of April 30th was the celebration of [[Beltane]] (which translates to "lucky fire") as well as the similar Welsh [[Calan Mai]], and marks the start of the summer season. First attested in 900 AD, the celebration mainly focused on the symbolic use of fire to bless cattle and other livestock as they were moved to summer pastures. This custom continued into the early 19th century, during which time cattle would be made to jump over fires to protect their milk from being stolen by [[Fairy|fairies]]. People would also leap over the fires for luck.<ref name="hutton">Hutton, Ronald. ''The Stations of the Sun: A History of the Ritual Year in Britain''. Oxford University Press, 1996. pp. 218–225</ref>
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