差分

PIEは...もともと(a)「くっつく/結合する女性」または(b)「自分自身をくっつける女性」...社会的にも肉体的にも感情的にも<ref>Willi Andreas, 1 December 2010, Hera, Eros, Iuno Sororia, https://www.classics.ox.ac.uk/publication/146382/scopus, Indogermanische Forschungen, volume115, pages234-267</ref>。

Hera may have been the first deity to whom the Greeks dedicated an enclosed roofed temple sanctuary, at [[Samos]] about 800 BCE. It was replaced later by the [[Heraion of Samos]], one of the largest of all Greek temples (altars were in front of the temples under the open sky). There were many temples built on this site, so the evidence is somewhat confusing, and archaeological dates are uncertain.

Earlier sanctuaries, whose dedication to Hera is less certain, were of the Mycenaean type called "house sanctuaries".<ref>Martin Persson Nilsson, ''The Minoan-Mycenaean Religion and Its Survival in Greek Religion'' (Lund) 1950 pt. I.ii "House Sanctuaries", pp 77-116; H. W. Catling, "A Late Bronze Age House- or Sanctuary-Model from the Menelaion, Sparta," ''BSA'' '''84''' (1989) 171-175.</ref> Samos excavations have revealed votive offerings, many of them late 8th and 7th centuries BCE, which show that Hera at Samos was not merely a local Greek goddess of the [[Aegean civilizations|Aegean]]: the museum there contains figures of gods and suppliants and other votive offerings from [[Armenia]], [[Babylon]], [[Iran]], [[Assyria]], [[Egypt]], testimony to the reputation which this sanctuary of Hera enjoyed and to the large influx of pilgrims. Compared to this mighty goddess, who also possessed the earliest temple at [[Olympia, Greece|Olympia]] and two of the great fifth and sixth-century temples of [[Paestum]], the [[termagant]] of [[Homer]] and the myths is an "almost... comic figure", according to [[Walter Burkert|Burkert]].<ref>[[Walter Burkert|Burkert]], p. 132, including quote; Burkert: ''Orientalizing Revolution''.</ref>

Though the greatest and earliest free-standing temple to Hera was the [[Heraion of Samos]], in the Greek mainland Hera was especially worshipped as "Argive Hera" (''Hera Argeia'') at her sanctuary that stood between the former Mycenaean city-states of [[Argos, Peloponnese|Argos]] and [[Mycenae]],<ref>[[Pausanias (geographer)|Pausanias]], ''Description of Greece'' 3.13.6</ref><ref>Her name appears, with Zeus and Hermes, in a [[Linear B]] inscription (Tn 316) at Mycenean [[Pylos]] (John Chadwick, ''The Mycenaean World'' [Cambridge University Press] 1976:89).</ref> where the festivals in her honor called ''[[Heraean Games|Heraia]]'' were celebrated. "The three cities I love best," the ox-eyed Queen of Heaven declares in the ''[[Iliad]]'', book iv, "are Argos, Sparta and Mycenae of the broad streets." There were also temples to Hera in [[Olympia, Greece|Olympia]], [[Ancient Corinth|Corinth]], [[Tiryns]], [[Perachora]] and the sacred island of [[Delos]]. In [[Magna Graecia]], two Doric temples to Hera were constructed at [[Paestum]], about 550 BCE and about 450 BCE. One of them, long called the ''Temple of Poseidon'' was identified in the 1950s as a temple of Hera.<ref>P.C. Sestieri, ''Paestum, the City, the Prehistoric Acropolis in Contrada Gaudo, and the Heraion at the Mouth of the Sele'' (Rome 1960), p. 11, etc. "It is odd that there was no temple dedicated to Poseidon in a city named for him (Paestum was originally called Poseidonia). Perhaps there was one at Sele, the settlement that preceded Paestum," Sarantis Symeonoglou suggested (Symeonoglou, "The Doric Temples of Paestum" ''Journal of Aesthetic Education'', '''19'''.1, Special Issue: Paestum and Classical Culture: Past and Present [Spring 1985:49-66] p. 50.</ref>