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[[Hyginus]], in his ''[[Fabulae]]'', relates a version in which Cronus casts Poseidon into the sea and Hades to the Underworld instead of swallowing them. When Zeus is born, Hera (also not swallowed), asks Rhea to give her the young Zeus, and Rhea gives Cronus a stone to swallow. Hera gives him to Amalthea, who hangs his cradle from a tree, where he isn't in heaven, on earth or in the sea, meaning that when Cronus later goes looking for Zeus, he is unable to find him. Hyginus also says that [[Ida (nurse of Zeus)|Ida]], Althaea, and [[Adrasteia]], usually considered the children of [[Oceanus]], are sometimes called the daughters of Melisseus and the nurses of Zeus.<ref>Smith and Trzaskoma, [https://books.google.com/books?id=vczTNMWLGdoC&pg=PA191 p. 191 on line 182]; West 1983, p. 133 n. 40; [[Hyginus]], ''[[Fabulae]]'' 182 (Smith and Trzaskoma, [https://books.google.com/books?id=vczTNMWLGdoC&pg=PA158 p. 158]).</ref>
→幼少期
アポロドルスによると、レーアーはディクテーの洞窟でゼウスを産んだ後、メリセウスの娘であるニンフのアドラスティアとイーダーにゼウスを託した<ref>Apollodorus, [http://data.perseus.org/citations/urn:cts:greekLit:tlg0548.tlg001.perseus-eng1:1.1.6 1.1.6]; Gantz, p. 42; West 1983, p. 133.</ref>。ニンフ達はゼウスに雌山羊アマルティアの乳を飲ませ<ref>Hard 2004, [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA612 p. 612 n. 53 to p. 75]; Apollodorus, [http://data.perseus.org/citations/urn:cts:greekLit:tlg0548.tlg001.perseus-eng1:1.1.7 1.1.7].</ref>、クーレテ族は洞窟を守り、盾で槍を打ち、クロノスに赤ん坊の泣き声が聞こえないようにした<ref>Hansen, [https://archive.org/details/handbookofclassi0000hans/page/216/mode/2up?view=theater p. 216]; Apollodorus, [http://data.perseus.org/citations/urn:cts:greekLit:tlg0548.tlg001.perseus-eng1:1.1.7 1.1.7].</ref><ref group="私注">これは邪気祓いの祭祀ではないだろうか。</ref>。シケリアのディオドロスも同様の記述をしており、出産後、レーアーはイダ山へ行き、生まれたばかりのゼウスをクーレテスに渡し<ref>Diodorus Siculus, [https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/5D*.html#70.2 7.70.2]; see also [https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/5D*.html#65.4 7.65.4].</ref>、その後、ニンフたち（名前はない）のところへ連れて行き、アマルティアのヤギから蜂蜜とミルクを混ぜたもので彼を育てたと述べている<ref>Diodorus Siculus, [https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/5D*.html#70.2 7.70.2–3].</ref>。また、クーレテ族が「大きな鳴動」を起こし、クロノスを欺いたことに言及し<ref>Diodorus Siculus, [https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/5D*.html#70.2 7.70.2]; see also [https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/5D*.html#65.4 7.65.4].</ref>、クーレテ族が新生児ゼウスを運ぶ際に、トリトン川でへその緒が切れたことを語っている<ref>Diodorus Siculus, [https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/5D*.html#70.4 7.70.4].</ref>。
ガイウス・ユリウス・ヒュギーヌスは『神話集』の中で、クロノスがポセイドーンを海に、ハーデースを冥界に投げ捨てたが、飲み込むことはしなかったという説を紹介している。ゼウスが生まれると、ヘーラー（これも飲み込んでいない）はレーアーに幼いゼウスを渡してくれるよう頼み、レーアーはクロノスに石を渡して飲み込ませる<ref>Gantz, p. 42; Hyginus, ''Fabulae'' [https://topostext.org/work/206#139 139].</ref>。ヘーラーは彼をアマルティアに渡し、アマルティアは彼のゆりかごを木に吊るすが、そこには彼は天にも地にも海にもいない。つまり、後にクロノスがゼウスを探しに行っても、彼を見つけることはできないのである<ref>Gantz, p. 42; Hard 2004, [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA75 p. 75]; Hyginus, ''Fabulae'' [https://topostext.org/work/206#139 139].</ref><ref group="私注">「木に吊す」とはエススやオーディンに対する生贄を彷彿とさせる。</ref>。ヒュギーヌスはまた、通常オケアヌスの子とされるイーダー、アルテア、アドラステイアを、メリセウスの娘、ゼウスの看護婦と呼ぶこともあると述べている<ref>Smith and Trzaskoma, [https://books.google.com/books?id=vczTNMWLGdoC&pg=PA191 p. 191 on line 182]; West 1983, p. 133 n. 40; Hyginus, ''Fabulae'' 182 (Smith and Trzaskoma, [https://books.google.com/books?id=vczTNMWLGdoC&pg=PA158 p. 158]).</ref>。
According to a fragment of Epimenides, the nymphs Helike and Kynosura are the young Zeus's nurses. Cronus travels to Crete to look for Zeus, who, to conceal his presence, transforms himself into a snake and his two nurses into bears.<ref>Hard 2004, [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA75 p. 75–6]; Gantz, p. 42; [[Epimenides]] [https://archive.org/details/diefragmenteder02diel/page/192/mode/2up?view=theater fr. 23 Diels, p. 193] [= Scholia on [[Aratus]], 46]. Zeus later marks the event by placing the constellations of the Dragon, the Greater Bear and the Lesser Bear in the sky.</ref> According to [[Musaeus of Athens|Musaeus]], after Zeus is born, Rhea gives him to [[Themis]]. Themis in turn gives him to Amalthea, who owns a she-goat, which nurses the young Zeus.<ref>Gantz, p. 41; Gee, [https://books.google.com/books?id=NPsh5CsJprYC&pg=PA131 p. 131–2]; Frazer, [https://books.google.com/books?id=n6uUBgAAQBAJ&pg=PA120 p. 120]; [[Musaeus of Athens|Musaeus]] [https://archive.org/details/diefragmenteder02diel/page/180/mode/2up?view=theater fr. 8 Diels, pp. 181–2] [= [[Eratosthenes]], ''[[Catasterismi]]'' 13 (Hard 2015, [https://books.google.com/books?id=7IMSBwAAQBAJ&pg=PA44 p. 44]; Olivieri, [https://archive.org/details/mythographigrae00olivgoog/page/n39/mode/2up?view=theater p. 17])]; [[Musaeus of Athens|Musaeus]] ''apud'' [[Hyginus]], ''[[De Astronomica]]'' [https://topostext.org/work/207#2.13.6 2.13.6]. According to Eratosthenes, Musaeus considers the she-goat to be a child of [[Helios]], and to be "so terrifying to behold" that the gods ask for it to be hidden in one of the caves in Crete; hence Earth places it in the care of Amalthea, who nurses Zeus on its milk.</ref>
