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古代の初期におけるヘーラーの重要性は、ヘーラーに敬意を表して行われた大規模な建築プロジェクトによって証明されている。古代の初期におけるヘーラーの重要性は、ヘーラーに敬意を表して行われた大規模な建築プロジェクトによって証明されている。ヘーラー信仰の中心地であるサモスのヘライオンとアルゴスのヘライオンにあるヘーラー神殿は、紀元前8世紀に建てられたギリシャ最古の記念碑的な神殿である<ref>O'Brien, Joan V., Joan V. O'Brien, The Transformation of Hera: A Study of Ritual, Hero, and the Goddess in the Iliad, https://books.google.com/books?id=a77yKM26GfYC&pg=PA26, 1993, Rowman & Littlefield, isbn:978-0-8476-7808-2, page26</ref>。
Hera's importance in the early archaic period is attested by the large building projects undertaken in her honor. The temples of Hera in the two main centers of her [[cult (religion)|cult]], the [[Heraion of Samos]] and the [[Heraion of Argos]] in the [[Argolis]], were the very earliest monumental [[Greek temple]]s constructed, in the 8th century BCE.<ref>{{cite book|last=O'Brien|first=Joan V.|author-link=Joan V. O'Brien|title=The Transformation of Hera: A Study of Ritual, Hero, and the Goddess in the Iliad|url=https://books.google.com/books?id=a77yKM26GfYC&pg=PA26|year=1993|publisher=Rowman & Littlefield|isbn=978-0-8476-7808-2|page=26}}</ref> ===Importance重要性 ===
→信仰
エウベアでは、ヘラの聖地である大ダイダロスの祭りが60年周期で祝われていた。
According to [[Walter Burkert]], both Hera and Demeter have many characteristic attributes of Pre-Greek [[Great Goddess]]es.<ref>"The goddesses of Greek polytheism, so different and complementary"; [[Greek mythology]] scholar [[Walter Burkert]] has observed, in ''Homo Necans'' (1972) 1983:79f, "are nonetheless, consistently similar at an earlier stage, with one or the other simply becoming dominant in a sanctuary or city. Each is the Great Goddess presiding over a male society; each is depicted in her attire as [[Potnia Theron]] "Mistress of the Beasts", and Mistress of the Sacrifice, even Hera and Demeter."</ref>
