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カムルセパはヒッタイトの様々な神話に登場する。カムルセパはヒッタイトの様々な神話に登場する。『テリピヌの消失』では、最初の試みが失敗した後、同名の植生神が確実に戻ってくる方法を他の神々に指示している<ref>Archi, 1993, p404</ref>。
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== 神話 ==
Kamrušepa appears in various Hittite myths. In ''Disappearance of Telipinu'', she instructs the other gods how to ensure the eponymous vegetation deity's return after an initial attempt fails.{{sfn|Archi|1993|p=404}} The magical procedure she prepares involves an offering of twelve sheep taken from the herds of the sun god, which had to be taken to [[Ḫapantali]],{{sfn|Archi|1993|pp=404-405}} a Luwian shepherd goddess.{{sfn|Taracha|2009|p=43}} A similar formula is known from a myth pertaining to the disappearance of the storm god.{{sfn|Archi|1993|p=405}} In at least one fragmentary version, the personified sea ([[Aruna (Hittite mythology)|Aruna]]) is tasked with bringing the offered sheep to the right place.{{sfn|Archi|1993|p=406}} Yet another fragment describes the solar god and Kamrušepa arguing with each other until they calm down by combing sheep together.{{sfn|Archi|1993|p=407}}
According to the Hittite text KUB 17 she was also the mother of Aruna.{{sfn|Frantz-Szabó|1980|p=351}} According to a local belief from Tauriša she and [[Tiwaz (Luwian deity)|Tiwad]], the Luwian sun god, were the parents of the city's tutelary god (LAMMA), referred to with the epithet ''wašḥazza'' ("sanctified" or "holy").{{sfn|Taracha|2009|p=100}} His spouse was a youthful goddess named Aššiyant, "the beloved."{{sfn|Haas|2015|p=446}}
