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カムルセパは魔法と医学の女神であった<ref>Archi, 1993, p407</ref>。彼女は、儀礼的な文書に付けられた神話的な説明で証明されているように、その後人間に伝えられた様々な手順の発明者と見なされていた。彼女は神の助産婦としても機能することができた<ref>Archi, 1993, pp407-408</ref>。家庭生活や囲炉裏に関係することから、家の神であった可能性がある<ref>Taracha, 2009, pp114-115</ref>。
癒しの女神として、ヒッタイトの儀式ではピルワ、マリヤ<ref>Taracha, 2009, p115</ref>、フルリのシャウシュカなどの神々と結び付けられることがあった<ref>Frantz-Szabó, 1980, p351</ref>。
As a healing goddess, she could be associated with deities such as [[Pirwa]], [[Maliya]]{{sfn|Taracha|2009|p=115}} and the [[Hurrian religion|Hurrian]] [[Šauška]] in Hittite rituals.{{sfn|Frantz-Szabó|1980|p=351}} The [[Luwians]] seemingly regarded her as analogous to [[List of Mesopotamian deities|Mesopotamian]] medicine goddess [[Gula (goddess)|Gula]], and in some cases texts presented as incantations of Gula in Mesopotamia were attributed to Kamrušepa in Luwian tradition.{{sfn|Taracha|2009|p=150}}
Unlike other Anatolian deities connected with magic, she was regarded as a resident of heaven.{{sfn|Taracha|2009|p=115}} It has been proposed she was connected to clouds or smoke, based on the possible origin of her name.{{sfn|Frantz-Szabó|1980|p=351}} She was believed to travel in a chariot drawn by horses,{{sfn|Archi|1993|p=408}} a mode of locomotion also attributed to the Luwian sun god Tiwad, who was associated with her.{{sfn|Taracha|2009|p=114}}
