差分

Kamrušepaは、カネシュの最古のテキストですでに記録されているカムルセパは、カネシュの最古のテキストですでに記録されている<ref>Haas, 2015, p439</ref>。後に行われたヒッタイトの儀式では、彼女とこの街との結びつきが残された<ref>Taracha, 2009, p30</ref>。また、疫病が流行しないようにとの祈願文から、タニワンダ（Taniwanda）も関連していることが判明した<ref>Singer, Hoffner, 2002, p134</ref>。神殿に座し、神話にも登場するにもかかわらず、彼女に関連する具体的な儀式や祭りについてはほとんど情報がない<ref>Taracha, 2009, pp114-115</ref>。

Kamrušepa is already attested in the oldest texts from Kanesh. Later Hititte rituals preserve the association between her and this city.{{sfn|Taracha|2009|p=30}} According to a prayer meant to prevent the spread of a plague青銅器時代のヒッタイトの神殿の中で最もよく立証されている女神の一人であるが、彼女の崇拝が前1000年代にまで遡ることを示す証拠は今のところ存在しない<ref>Lanaro, another location associated with her was Taniwanda.{{sfn|Singer|Hoffner|2002|p=134}} Despite her position in the pantheon and her prominence in myths2015, little information is available when it comes to specific rituals or festivals connected to her.{{sfn|Taracha|2009|pp=114-115}} p86</ref>。

Her status was also high in Luwian religion.{{sfn|Taracha|2009|p=58}} Piotr Taracha notes that there most likely was no single uniform Luwian pantheon= 神話 ==カムルセパはヒッタイトの様々な神話に登場する。『テリピヌの消失』では、最初の試みが失敗した後、同名の植生神が確実に戻ってくる方法を他の神々に指示している<ref>Archi, but certain deities1993, including Kamrušepa, as well as p404</ref>。彼女が行おうとした魔法は、太陽神の群れから12頭の羊を取り出し、ルウィの羊飼いの女神である[[Tarḫunz|Tarhuntハパンタリ]]<ref>Archi, [[Tiwaz (Luwian deity)|Tiwad]]1993, pp404-405</ref>のもとに運ぶというものであった<ref>Taracha, 2009, p43</ref><ref group="私注">生贄のことであろうか。</ref>。同じような方法は、嵐の神の消滅にまつわる神話でも知られている<ref>Archi, 1993, p405</ref>。少なくとも一つの断片的なバージョンでは、海（アルナ）が擬人化され、捧げられた羊を正しい場所に連れてくる役目を担っている<ref>Archi, [[Maliya]]1993, [[Arma (deity)|Arma]]p406</ref>。また、別の断片では、太陽神とカムルセパが言い争い、羊を梳くことで落ち着くという描写もある<ref>Archi, [[Iyarri]]1993, [[Sandas|Santa]] and a variety of tutelary gods represented by the logogram [[Lamassu|LAMMA]] were worshiped by most Luwian communities.{{sfn|Taracha|2009|p=107}} She is especially well attested in Luwian incantations from [[Kizzuwatna]].{{sfn|Frantz-Szabó|1980|ppp407</ref><ref group=351-352}}"私注">「太陽神の羊」とは雲と強く関連しており、その毛並みを整えることが雲を正しく配置させる、と考えられたのではないだろうか。カムルセパは羊毛から雲を織る女神と考えられていたのかもしれない、と管理人は考える。</ref>。

While she is one of the best attested goddesses in the Hittite pantheon of the [[Bronze Age]]ヒッタイト語のテキストKUB 17によると、彼女はアルナの母でもある<ref>Frantz-Szabó, 1980, p351</ref>。タウリサの地元では、彼女とルウィの太陽神ティワズが、この街の守護神（LAMMA）の親であり、「神聖な」という意味のワシャザという蔑称で呼ばれるようになったと信じられている<ref>Taracha, 2009, p100</ref>。LAMMAの配偶者は、アシヤント（Aššiyant）という名の若い女神で、「最愛の人」であった<ref>Haas, there is presently no evidence for her worship continuing in the first millennium BCE.{{sfn|Lanaro|2015|p=86}}, p446</ref>。

==Mythology参照 ==Kamrušepa appears in various Hittite myths=== 参考文献 ===* Wikipedia：[https://en. In ''Disappearance of Telipinu'', she instructs the other gods how to ensure the eponymous vegetation deity's return after an initial attempt failswikipedia.{{sfn|org/wiki/Kamru%C5%A1epa Kamrušepa]（22-11-25）** Archi|1993|p=404}} The magical procedure she prepares involves an offering of twelve sheep taken from , Alfonso, Kamrušepa and the herds Sheep of the sun godSun-God, which had to be taken to [[Ḫapantali]]Orientalia,{{sfn|Archi|1993|pp=404GBPress -405}} a Luwian shepherd goddessGregorian Biblical Press, volume62, issue4, year1993, issn00305367, jstor:43078000, pages404–409, http://www.{{sfn|Taracha|2009|p=43}} A similar formula is known from a myth pertaining to the disappearance of the storm godjstor.{{sfn|Archi|1993|p=405}} In at least one fragmentary versionorg/stable/43078000, 2022-03-18** Frantz-Szabó Gabrielle, Kamrušepa, Reallexikon der Assyriologie, 1980, the personified sea ([[Aruna (Hittite mythology)|Aruna]]) is tasked with bringing the offered sheep to the right placehttp://publikationen.{{sfn|Archi|1993|p=406}} Yet another fragment describes the solar god and Kamrušepa arguing with each other until they calm down by combing sheep togetherbadw.{{sfn|Archi|1993|p=407}}de/en/rla/index#6239, 2022-03-18** Frantz-Szabó Gabrielle, Kataḫzipuri, Reallexikon der Assyriologie, 1980a, http://publikationen.badw.de/en/rla/index#6392, 2022-03-18According to the Hittite text KUB 17 she was also the mother ** Haas, Volkert, Geschichte der hethitischen Religion, Brill, Handbook of ArunaOriental Studies.{{sfn|FrantzSection 1 The Near and Middle East, 2015, isbn:978-90-04-29394-Szabó|1980|p6, https://books.google.com/books?id=351}} According to a local belief from Tauriša she and [[Tiwaz (Luwian deity)|Tiwad]]EOh5DwAAQBAJ, the Luwian sun god2022-03-18** Lanaro Anna, were A goddess among Storm-gods. The stele of Tavşantepe and the parents landscape monuments of southern Cappadocia, Anatolian Studies, British Institute at Ankara, Cambridge University Press, volume65, 2015, issn:00661546, jstor:24878379, pages79–96, http://www.jstor.org/stable/24878379, 2022-03-18** Singer Itamar, Hoffner Harry A., Hittite Prayers, Brill, Writings from the city's tutelary god (LAMMA)Ancient World, 2002, referred to with the epithet ''wašḥazza'' ("sanctified" or "holy")isbn:978-90-04-12695-4, https://books.google.{{sfn|com/books?id=hRvxkpO8UZcC&pg=PA134, 2022-03-18** Piotr, Taracha|, Religions of Second Millennium Anatolia, Harrassowitz, 2009|p=100}} His spouse was a youthful goddess named Aššiyant, "the beloved."{{sfn|Haas|2015|p=446}}isbn978-3447058858

* [[マリヤ]]：ヒッタイト神話。カムルセパと同一視されていた女神。* [[ネペレー]]：ギリシア神話の雲の女神。：ギリシア神話の雲の女神。カムルセパから発生した女神か。

==References私的注釈 =={{reflist}}===Bibliography===*{{cite journal|last=Archi|first=Alfonso|title=Kamrušepa and the Sheep of the Sun-God|journal=Orientalia|publisher=GBPress - Gregorian Biblical Press|volume=62|issue=4|year=1993|issn=00305367| jstor=43078000|pages=404–409|url=http://www.jstor.org/stable/43078000|access-date=2022-03-18}}*{{citation|last=Frantz-Szabó|first=Gabrielle|entry=Kamrušepa|encyclopedia=Reallexikon der Assyriologie|year<references group=1980|entry-url=http://publikationen.badw.de/en/rla"私注"/index#6239|language=de|access-date=2022-03-18}}*{{citation|last=Frantz-Szabó|first=Gabrielle|entry=Kataḫzipuri|encyclopedia=Reallexikon der Assyriologie|year=1980a|entry-url=http://publikationen.badw.de/en/rla/index#6392|language=de|access-date=2022-03-18}}*{{cite book|last=Haas|first=Volkert|title=Geschichte der hethitischen Religion|publisher=Brill|series=Handbook of Oriental Studies. Section 1 The Near and Middle East|year=2015|isbn=978-90-04-29394-6|url=https://books.google.com/books?id=EOh5DwAAQBAJ|language=de|access-date=2022-03-18}}*{{cite journal|last=Lanaro|first=Anna|title=A goddess among Storm-gods. The stele of Tavşantepe and the landscape monuments of southern Cappadocia|journal=Anatolian Studies|publisher=British Institute at Ankara, Cambridge University Press|volume=65|year=2015|issn=00661546|jstor=24878379|pages=79–96|url=http://www.jstor.org/stable/24878379|access-date=2022-03-18}}*{{cite book|last=Singer|first=Itamar|last2=Hoffner|first2=Harry A.|title=Hittite Prayers|publisher=Brill|series=Writings from the Ancient World|year=2002|isbn=978-90-04-12695-4|url=https://books.google.com/books?id=hRvxkpO8UZcC&pg=PA134| access-date=2022-03-18}}*{{cite book|first=Piotr|last=Taracha |title=Religions of Second Millennium Anatolia |publisher=Harrassowitz|year=2009|isbn=978-3447058858}}>