差分

Unusually among the Olympic deities, Apollo had two cult sites that had widespread influence: [[Delos]] and [[Delphi]]. In cult practice, [[Delos|Delian Apollo]] and [[Pythian Apollo]] (the Apollo of Delphi) were so distinct that they might both have shrines in the same locality.<ref>Burkert 1985:143.</ref> [[Lycia]] was sacred to the god, for this Apollo was also called Lycian.<ref>[https://topostext.org/work/133#5.77.5 Diodorus Siculus, Library 1-7, 5.77.5]</ref><ref>[https://www.perseus.tufts.edu/hopper/text?doc=urn:cts:greekLit:tlg0060.tlg001.perseus-grc1:5.77 Diodorus Siculus, Library 1-7, 5.77.5 - GR]</ref> Apollo's [[Cult (religion)|cult]] was already fully established when written sources commenced, about 650 BCE. Apollo became extremely important to the Greek world as an oracular deity in the [[Archaic Greece|archaic period]], and the frequency of [[theophoric names]] such as ''Apollodorus'' or ''Apollonios'' and cities named ''Apollonia'' testify to his popularity. Oracular sanctuaries to Apollo were established in other sites. In the 2nd and 3rd century CE, those at [[Didyma]] and [[Claros]] pronounced the so-called "theological oracles", in which Apollo confirms that all deities are aspects or servants of an [[Monism#Monism, pantheism, and panentheism|all-encompassing, highest deity]]. "In the 3rd century, Apollo fell silent. [[Julian the Apostate]] (359–361) tried to revive the Delphic oracle, but failed."<ref name="DDD"/>