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→他の神々との習合と影響
=== 具体的事例 ===
* '''[[Ashtartアスタルト]]''': in cities like [[Mari, Syria|Mari]] and [[Ebla]], the Eastern and Western Semitic forms of the name (Ishtar and Ashtart) were regarded as basically interchangeable.{{sfn|Smith|2014|p=35}} However, the western goddess evidently lacked the astral character of Mesopotamian Ishtar.{{sfn|Smith|2014|p=36}} [[Ugarit]]ic god lists and ritual texts equate the local Ashtart with both Ishtar and Hurrian Ishara.{{sfn|Smith|2014|p=39, 74-75}}
* '''[[Ishara]]''': due to association with Ishtar,{{sfn|Asher-Greve|Westenholz|2013|p=134}} the Syrian goddess Ishara started to be regarded as a "lady of love" like her (and Nanaya) in Mesopotamia.{{sfn|Murat|2009|p=176}}{{sfn|Wiggermann|2010|p=417}} However, in Hurro-Hittite context Ishara was associated with the underworld goddess [[Allani]] instead and additionally functioned as a goddess of oaths.{{sfn|Murat|2009|p=176}}{{sfn|Taracha|2009|p=124, 128}}
* '''[[Nanaya]]''': a goddess uniquely closely linked to Inanna, as according to assyriologist Frans Wiggermann her name was originally an epithet of Inanna (possibly serving as an appellative, "My Inanna!").{{sfn|Wiggermann|2010|p=417}} Nanaya was associated with erotic love, but she eventually developed a warlike aspect of her own too ("Nanaya Euršaba").{{sfn|Asher-Greve|Westenholz|2013|p=282}} In [[Larsa]] Inanna's functions were effectively split between three separate figures and she was worshiped as part of a trinity consisting out of herself, Nanaya (as a love goddess) and [[Ninsianna]] (as an astral goddess).{{sfn|Asher-Greve|Westenholz|2013|p=92}} Inanna/Ishtar and Nanaya were often accidentally or intentionally conflated in poetry.{{sfn|Asher-Greve|Westenholz|2013|p=116-117; 120}}
