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シュメール人は、イナンナを戦いと愛の女神として崇拝していた<ref>Black, Green, 1992, page108</ref>。イナンナの物語は、他の神々が固定的な役割と限られた領域を持つのとは異なり、征服から征服へと移り変わっていく姿を描いている<ref>Vanstiphout, 1984, pages225–228</ref><ref>Penglase, 1994, pages15–17</ref>。彼女は若く、気性が荒く、自分に与えられた以上の権力を常に求めているように描かれていた<ref>Vanstiphout, 1984, pages225–228</ref><ref>Penglase, 1994, pages15–17</ref>。
イナンナは愛の女神として崇拝されていたが、結婚の女神でもなければ、母なる女神とみなされることもなかった<ref>Black, Green, 1992, pp108–9</ref><ref>Leick, 2013, pages65–66</ref>。
Although she was worshipped as the goddess of love, Inanna was not the goddess of marriage, nor was she ever viewed as a mother goddess.{{sfn|Black|Green|1992|pp=108–9}}{{sfn|Leick|2013|pages=65–66}} [[Andrew R. George]] goes as far as stating that "According to all mythology,
Ištar was not(...) temperamentally disposed" towards such functions.{{sfn|George|2015|p=8}} Julia M. Asher-Greve has even proposed (by Asher-Greve) that Inanna was significant specifically because she was not a mother goddess.{{sfn|Asher-Greve|Westenholz|2013|p=140 | postscript = " Asher-Greve 2003; cf. Groneberg (1986a: 45) argues that Inana is significant because she is ''not'' a mother goddess [...]"}} As a love goddess, she was commonly{{quantify|date=August 2022}} invoked by Mesopotamians in incantations.<ref>
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