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The return of Hephaestus on muleback to Olympus accompanied by Dionysus was a theme of the Attic vase painters, whose wares were favored by Etruscans. The return of Hephaestus was painted on the Etruscan tomb at the "Grotta Campana" near Veii (identified by Peterson; the "well-known subject" was doubted in this instance by A. M. Harmon, "The Paintings of the Grotta Campana", ''American Journal of Archaeology'' '''16'''.1 (January - March 1912):1-10); for further examples, see [[Hephaestus#Return to Olympus]].</ref>。
Attested by the Greek poet Hesiod, Hera was jealous of Zeus' giving birth to [[Athena]] with [[Metis (mythology)|Metis]], so she gave birth to Hephaestus without union with Zeus (though Homer has Hephaestus refer to "father Zeus"). Hera was then disgusted with Hephaestus' ugliness and threw him from [[Mount Olympus]]. In a version of the myth, Hephaestus gained revenge against Hera for rejecting him by making her a magical throne that did not allow her to leave once she sat on it. The other gods begged Hephaestus to return to Olympus to let her go, but he repeatedly refused. [[Dionysus]] got him drunk and took him back to Olympus on the back of a mule. Hephaestus released Hera after being given [[Aphrodite]] as his wife.{{sfn|Slater|1968|pages=199–200}}|-| [[Pasithea]]| [[Dionysus]] (?)| One of the [[Charites|Graces]]| Although in other works Pasithea doesn't seem to be born to Hera, [[Nonnus]] made the Grace Hera's daughter.<ref>[[Nonnus]], ''[[Dionysiaca]]'' [https://topostext.org/work/529#31.159 31.186]</ref> Elsewhere in the book, Pasithea's father is said to be [[Dionysus]],<ref>[[Nonnus]], ''[[Dionysiaca]]'' [https://topostext.org/work/529#15.86 15.91]</ref> but it's unclear whether those two together are meant to be Pasithea's parents.{{refn|group=note|name=first|Throughout the epic, [[Nonnus]] gives several times conflicting parentages of various characters; for example [[Helios]]'s daughter [[Astris]]'s mother in book 17<ref>[[Nonnus]], ''[[Dionysiaca]]'' [https://topostext.org/work/529#17.269 17.280]</ref> seems to be [[Clymene (mother of Phaethon)|Clymene]] while it's [[Ceto (Oceanid)|Ceto]] in Book 26,<ref>[[Nonnus]], ''[[Dionysiaca]]'' [https://topostext.org/work/529#26.351 26.355]</ref> and [[Lelantos]]' daughter [[Aura (mythology)|Aura]]'s mother is [[Cybele]] in Book 1,<ref>[[Nonnus]], ''[[Dionysiaca]]'' [https://topostext.org/work/529#1.11 1.27]</ref> but [[Periboea]] in Book 48.<ref>[[Nonnus]], ''[[Dionysiaca]]'' [https://topostext.org/work/529#48.247 48.247].</ref> Moreover, Pasithea is described as one of the Graces, and elsewhere in the poem the Graces' parents are given as Dionysus and [[Coronis (mythology)|Coronis]].<ref>[[Nonnus]], ''[[Dionysiaca]]'' [https://topostext.org/work/529#48.548 48.548]</ref>}}
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| [[ゼウス]]
| 火と鍛冶の神
| ギリシャの詩人ヘシオードスの記録によると、ヘーラーは[[ゼウス]]がメーティスとの間にアテーナーを産んだことに嫉妬し、[[ゼウス]]と結ばずにヘーパイストスを産んだ<ref name=":1">''Theogony'' [https://www.perseus.tufts.edu/hopper/text?doc=Hes.+Th.+924 924–929].</ref>（ただしホメロスはヘーパイストスに「父[[ゼウス]]」と言わせた<ref>In Homer, ''Odyssey'' viii. 312 Hephaestus addresses "Father Zeus"; cf. Homer, ''Iliad'' i. 578 (some scholars, such as Gantz, ''Early Greek Myth'', p. 74, note that Hephaestus' reference to Zeus as 'father' here may be a general title), xiv. 338, xviii. 396, xxi. 332. See also Cicero, ''De Natura Deorum'' 3.22.</ref>）。ヘーラーはヘーパイストスの醜さに嫌気がさし、オリンポス山から彼を投げ捨てた<ref name=":0">Deris, Sara, 2013-06-06, Examining the Hephaestus Myth through a Disability Studies Perspective, http://jps.library.utoronto.ca/index.php/prandium/article/download/19652, Prandium: The Journal of Historical Studies at University of Toronto Mississauga, volume2, issue1</ref>。神話の一説では<ref name=Hedreen_2004>Guy Hedreen (2004) The Return of Hephaistos, Dionysiac Processional Ritual and the Creation of a Visual Narrative. ''The Journal of Hellenic Studies'', '''124''' (2004:38–64) p. 38 and note.</ref><ref name=Kerenyi_1951>Karl Kerenyi (1951) ''The Gods of the Greeks'', pp 156–158.</ref>、ヘーパイストスは自分を拒絶したヘーラーに対して、一度座ると離れない魔法の玉座を作ることで復讐を果たした<ref name=":0" />。他の神々はヘーパイストスにヘーラーを解放するためにオリンポスに戻るように懇願したが、ヘーパイストスは何度も拒否した<ref name=Kerenyi_1951/>。ディオニューソスが彼を酔わせ、ロバの背に乗せてオリンポスに連れ帰った<ref>ヘーパイストスがディオニューソスを伴ってオリンポスに戻る様子は、エトルリア人が好んだアッティカの壷絵師たちのテーマでもあった。ヘーパイストスがディオニューソスを伴ってオリンポスに戻る様子は、エトルリア人が好んだアッティカの壷絵師たちのテーマでもあった。ヘパイストスの帰還」は、ヴェイ近くの「グロッタ・カンパーナ」のエトルリア人の墓に描かれていた（ピーターソンが特定。この例では、A. M. Harmon, "The Paintings of the Grotta Campana", American Journal of Archaeology 16.1 (January - March 1912):1-10)</ref>。ヘ-パイストスはアプロディーテを妻としてもらった後、ヘーラーを解放した<ref>Slater, 1968, pages199–200</ref>。|-| パーシテアー| [[ディオニューソス]] (?)| カリスの一柱| 他の作品ではパーシテアーはヘーラーとの間に生まれたとはないが、ノンノスはグレースをヘーラーの娘とした<ref>Nonnus, ''Dionysiaca'' [https://topostext.org/work/529#31.159 31.186]</ref>。
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| [[Prometheus]]
