15,602
回編集
差分
ナビゲーションに移動
検索に移動
編集の要約なし
== 信仰 ==
カムルセパは、カネシュの最古のテキストですでに記録されている<ref>Haas, 2015, p439</ref>。後に行われたヒッタイトの儀式では、彼女とこの街との結びつきが残された<ref>Taracha, 2009, p30</ref>。また、疫病が流行しないようにとの祈願文から、タニワンダ（Taniwanda）も関連していることが判明した<ref>Singer, Hoffner, 2002, p134</ref>。
Kamrušepa is already attested in the oldest texts from Kanesh. Later Hititte rituals preserve the association between her and this city. According to a prayer meant to prevent the spread of a plague, another location associated with her was Taniwanda.{{sfn|Singer|Hoffner|2002|p=134}} Despite her position in the pantheon and her prominence in myths, little information is available when it comes to specific rituals or festivals connected to her.{{sfn|Taracha|2009|pp=114-115}}
Her status was also high in Luwian religion.{{sfn|Taracha|2009|p=58}} Piotr Taracha notes that there most likely was no single uniform Luwian pantheon, but certain deities, including Kamrušepa, as well as [[Tarḫunz|Tarhunt]], [[Tiwaz (Luwian deity)|Tiwad]], [[Maliya]], [[Arma (deity)|Arma]], [[Iyarri]], [[Sandas|Santa]] and a variety of tutelary gods represented by the logogram [[Lamassu|LAMMA]] were worshiped by most Luwian communities.{{sfn|Taracha|2009|p=107}} She is especially well attested in Luwian incantations from [[Kizzuwatna]].{{sfn|Frantz-Szabó|1980|pp=351-352}}
