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91 バイト追加 、 2023年1月7日 (土) 22:56
== 語源 ==
ヘーラーの名前にはいくつかの可能性と、互いに異なる語源がある。一つは、ギリシャ語のὥρα ''hōra''(季節)と結びつけ、結婚に適した時期、プラトンのἐρατή ''eratē''によれば「愛する者」<ref>LSJ s.v. [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3De)rato%2Fs ἐρατός].</ref>、ゼウスは愛のために彼女と結婚したと言われているからだと解釈するものである<ref>Plato, Cratylus, [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0172%3Atext%3DCrat.%3Asection%3D404c 404c]</ref>。プルタルコスによれば、ヘーラーは寓意的な名前であり、''aēr''(ἀήρ、「空気」の意)のアナグラムであった<ref>On Isis and Osiris, 32</ref>。ウォルター・バーカートの『ギリシアの宗教』のヘラの項はそう始まっている<ref>Burkert, p. 131.</ref>。
  The name of Hera has several possible and mutually exclusive etymologies; one possibility is to connect it with [[Greek language|Greek]] ὥρα ''hōra'', season, and to interpret it as ripe for marriage and according to [[Plato]] ἐρατή ''eratē'', "beloved" as Zeus is said to have married her for love. According to [[Plutarch]], Hera was an allegorical name and an anagram of ''aēr'' (ἀήρ, "air"). So begins the section on Hera in [[Walter Burkert]]'s ''Greek Religion''.<ref>[[Walter Burkert|Burkert]], p. 131.</ref> In a note, he records other scholars' arguments "for the meaning Mistress as a feminine to ''Heros'', Master." [[John Chadwick]], a decipherer of [[Linear B]], remarks "her name may be connected with ''hērōs'', ἥρως, 'hero', but that is no help since it too is etymologically obscure."<ref>Chadwick, ''The Mycenaean World'' (Cambridge University Press) 1976:87.</ref> A. J. van Windekens,<ref>Windekens, in ''Glotta'' '''36''' (1958), pp. 309-11.</ref> offers "young cow, heifer", which is consonant with Hera's common epithet βοῶπις (''boōpis'', "cow-eyed"). [[Robert S. P. Beekes|R. S. P. Beekes]] has suggested a [[Pre-Greek]] origin.<ref>[[Robert S. P. Beekes|R. S. P. Beekes]], ''Etymological Dictionary of Greek'', Brill, 2009, p. 524.</ref> Her name is attested in [[Mycenaean Greek]] written in the Linear B syllabic script as {{lang|gmy|{{script|Linb|[[wikt:𐀁𐀨|𐀁𐀨]]}}}} ''e-ra'', appearing on tablets found in [[Pylos]] and [[Thebes, Greece|Thebes]],<ref>{{cite web|website=Palaeolexicon. Word study tool of Ancient languages|url=http://www.palaeolexicon.com/ShowWord.aspx?Id=16725|title=The Linear B word e-ra}} {{cite web|last=Raymoure|first=K.A.|url=http://minoan.deaditerranean.com/resources/linear-b-sign-groups/e/e-ra/|title=e-ra|work=Minoan Linear A & Mycenaean Linear B|publisher=Deaditerranean|access-date=2014-03-13|archive-date=2016-03-22|archive-url=https://web.archive.org/web/20160322064243/http://minoan.deaditerranean.com/resources/linear-b-sign-groups/e/e-ra/|url-status=dead}}</ref> as well in the [[Cypriotic]] dialect in the [[dative case|dative]] ''e-ra-i''.<ref>Blažek, Václav. "[http://hdl.handle.net/11222.digilib/136225 Artemis and her family]". In: ''Graeco-Latina Brunensia'' vol. 21, iss. 2 (2016). p. 47. {{ISSN|2336-4424}}</ref>
Andreas Willi addresses some additional possibilities: "M. Peters, starts from the verbal root… ‘to catch, take’... and posits a related root noun… with the meaning ‘(violent) taking’ > ‘rape’ > ‘booty’... This root noun would have served as the basis for an exocentric derivative… ‘beloning/relating to the rape, of the rape’ whose feminine… would have meant ‘she of the rape… Formally this theory is unobjectionable (especially if the postulated noun were, despite the divergent semantics, reflected in Homeric… ‘to gratify’ < ‘to pay tribute’...), but it seems most uncertain whether in the eyes of a (Proto-)Greek a raped (booty) woman could have become one of the legitimate wives who are protected by Hera. Moreover, the derivation presupposes that Hera herself must have been imagined as a ‘raped girl’ at some point…

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