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'''アパリウナス'''（ヒッタイト語：𒀀𒀊𒉺𒇷𒌋𒈾𒀸 ''Āppaliunāš''）は、ヒッタイト語条約でウィルサの守り神として証言されている神の名前である。
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'''アパリウナス'''（ヒッタイト語：𒀀𒀊𒉺𒇷𒌋𒈾𒀸 ''Āppaliunāš''）は、ヒッタイト語条約でウィルサの守り神として証言されている神の名前である。 アパリウナスはヒッタイト語の*Apeljōn（[[アポローン]]の初期形）の反射と考えられ、これはキプロス語のἈπείλων(Apeílōn) とドーリア語のἈπέλλων (Apéllōn) との比較からも推定される<ref>John L. Angel, Machteld Johanna Mellink, Troy and the Trojan War: A Symposium Held at Bryn Mawr College, October 1984, 1986, Bryn Mawr Commentaries, isbn:978-0-929524-59-7, page42</ref>。
  
  
  
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'''Apaliunas''' ([[Hittite language|Hittite]]: 𒀀𒀊𒉺𒇷𒌋𒈾𒀸 ''Āppaliunāš'') is the name of a god, attested in a [[Hittite language]] treaty as a protective deity of [[Wilusa]].  Apaliunas is considered to be the Hittite reflex of ''*Apeljōn'', an early form of the name [[Apollo]], which may also be surmised from comparison of [[Arcadocypriot|Cypriot]] {{lang|grc|Ἀπείλων}} (''Apeílōn'') with [[Doric Greek|Doric]] {{lang|grc|Ἀπέλλων}} (''Apéllōn'').<ref>{{cite book| author = John L. Angel|author2=Machteld Johanna Mellink| title = Troy and the Trojan War: A Symposium Held at Bryn Mawr College, October 1984| year = 1986| publisher = Bryn Mawr Commentaries| isbn = 978-0-929524-59-7| page = 42 }}</ref>
 
  
 
Apaliunas is among the gods who guarantee a treaty drawn up about 1280 BCE between [[Alaksandu]] of Wilusa, interpreted as "[[Paris (mythology)|Alexander]] of [[Troy|Ilios]]" and the great Hittite king,<ref>Latacz 2001:138.</ref> [[Muwatalli II]]. He is one of the three deities named on the side of the city. In [[Homer]], Apollo is the builder of the walls of Ilium, a god on the Trojan side. A [[Luwian language|Luwian]] etymology suggested for ''Apaliunas'' makes Apollo "The One of Entrapment", perhaps in the sense of "Hunter".<ref>{{cite book| author = Sara Anderson Immerwahr|author2=Anne Proctor. Chapin| title = Charis: Essays in Honor of Sara A. Immerwahr| year = 2004| publisher = Amer School of Classical| isbn = 978-0-87661-533-1| page = 254 }}</ref>
 
Apaliunas is among the gods who guarantee a treaty drawn up about 1280 BCE between [[Alaksandu]] of Wilusa, interpreted as "[[Paris (mythology)|Alexander]] of [[Troy|Ilios]]" and the great Hittite king,<ref>Latacz 2001:138.</ref> [[Muwatalli II]]. He is one of the three deities named on the side of the city. In [[Homer]], Apollo is the builder of the walls of Ilium, a god on the Trojan side. A [[Luwian language|Luwian]] etymology suggested for ''Apaliunas'' makes Apollo "The One of Entrapment", perhaps in the sense of "Hunter".<ref>{{cite book| author = Sara Anderson Immerwahr|author2=Anne Proctor. Chapin| title = Charis: Essays in Honor of Sara A. Immerwahr| year = 2004| publisher = Amer School of Classical| isbn = 978-0-87661-533-1| page = 254 }}</ref>

2023年1月23日 (月) 19:05時点における版

アパリウナス（ヒッタイト語：𒀀𒀊𒉺𒇷𒌋𒈾𒀸 Āppaliunāš）は、ヒッタイト語条約でウィルサの守り神として証言されている神の名前である。 アパリウナスはヒッタイト語の*Apeljōn（アポローンの初期形）の反射と考えられ、これはキプロス語のἈπείλων(Apeílōn) とドーリア語のἈπέλλων (Apéllōn) との比較からも推定される[1]。



Apaliunas is among the gods who guarantee a treaty drawn up about 1280 BCE between Alaksandu of Wilusa, interpreted as "Alexander of Ilios" and the great Hittite king,[2] Muwatalli II. He is one of the three deities named on the side of the city. In Homer, Apollo is the builder of the walls of Ilium, a god on the Trojan side. A Luwian etymology suggested for Apaliunas makes Apollo "The One of Entrapment", perhaps in the sense of "Hunter".[3]



Sources

  • Latacz, Joachim, 2001. Troia und Homer: Der Weg zur Lösung eines alten Rätsels. (Munich)
  • Korfmann, Manfred, "Stelen auf den Toren Toias: Apaliunas – Apollon in Truisa – Wilusa?,” in Güven Arsebük, M. Mellink, and W. Schirmer (eds.), Light on Top of the Black Hill. Festschrift für Halet Cambel (Istanbul) 1998:471-78. Stel outside the supposed gates of Troy.

関連項目

参照

  1. ↑ John L. Angel, Machteld Johanna Mellink, Troy and the Trojan War: A Symposium Held at Bryn Mawr College, October 1984, 1986, Bryn Mawr Commentaries, isbn:978-0-929524-59-7, page42
  2. ↑ Latacz 2001:138.
  3. ↑ テンプレート:Cite book
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