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2,685 バイト追加 、 2022年2月18日 (金) 23:15
==== トゥプシマティ(Tupsimati) ====
「天命の書板(Tablet of Destinies)」のこと。
 
 
In Mesopotamian mythology, the '''Tablet of Destinies'''<ref>Not, as frequently misquoted in general works, the ''Tablets of Destiny''.</ref> ({{lang-sux|{{cuneiform|𒁾𒉆𒋻𒊏}}}} {{transl|sux|''[[𒁾|dub]] namtarra''}};<ref>{{Cite web|url=http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=c.1.6.3&display=Crit&charenc=gcirc&lineid=c163.B.1#c163.B.1|title=The Electronic Text Corpus of Sumerian Literature|website=etcsl.orinst.ox.ac.uk|access-date=2017-08-28}}</ref> {{lang-akk|ṭup šīmātu, ṭuppi šīmāti|script=Latn|italic=yes}}) was envisaged as a [[clay tablet]] inscribed with [[cuneiform]] writing, also impressed with [[cylinder seal]]s, which, as a permanent legal document, conferred upon the god [[Enlil]] his supreme authority as ruler of the universe.
 
== Other mention ==
In the [[Sumerian language|Sumerian]] poem ''[[Ninurta#Anzû myth|Ninurta and the Turtle]]'' it is the god [[Enki]], rather than Enlil, who holds the Tablet, as Enki has stolen it and brought it to the ''Abzu''.<ref>{{Citation | url = http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.6.3# | title = Oxford}}.</ref> Both this poem and the [[Akkadian language|Akkadian]] [[Anzû#Sumerian and Akkadian myth|Anzû poem]] also share concern of the theft of the tablet by the bird [[Imdugud]] (Sumerian) or [[Anzû]] (Akkadian).<ref>{{Citation | first1 = J | last1 = Black | first2 = A | last2 = Green | title = Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary | place = London | publisher = British Museum Press | year = 1992 | contribution = Tablet of Destinies}}.</ref> In the [[Babylonia]]n ''[[Enuma Elish]]'', [[Tiamat]] bestows this tablet on [[Kingu]] and gives him command of her army. In the end, the Tablet always returns to Enlil.{{citation needed|date=February 2021}}
 
==See also==
*[[List of mythological objects|List of Mythological Objects]]
 
== References ==
{{Reflist|30em}}
 
 
 
シュメール語の詩『ニヌルタと亀』では、石版を持つのはエンリルではなくエンキ神であり、エンキが石版を盗んでアブスに持ってきたからである[3]。この詩とアッカド語の『アンズー』の詩もまた、鳥イミュグド(シュメール語)またはアンズー(アッカド語)に石版を盗まれるという懸念を共有している。 バビロニアのエヌマ・エリッシュにおいては、ティアマトはキングに石版を与え軍の指揮権を委ねるが、この時、エンリルは石版を盗んでアブスに持って行った。最終的に、石版は常にエンリルの元に戻る。
== 参考文献 ==

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