「フマ」の版間の差分

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== 神話と伝説 ==
 
== 神話と伝説 ==
[[File:Nadir Divan-begi Madrasa.jpg|tthumb|300px|Mosaic of the mythical Huma bird on the portal of Nadir Divan-Begi Madrasa in [[Bukhara]], [[Uzbekistan]]]]
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[[File:Nadir Divan-begi Madrasa.jpg|thumb|300px|Mosaic of the mythical Huma bird on the portal of Nadir Divan-Begi Madrasa in [[Bukhara]], [[Uzbekistan]]]]
 
The Huma bird is said to never come to rest, living its entire life flying invisibly high above the earth, and never alighting on the ground (in some legends it is said to have no legs).<ref name="Nile">{{citation|last=Nile|first=Green|title=Ostrich Eggs and Peacock Feathers: Sacred Objects as Cultural Exchange between Christianity and Islam|journal=Al Masaq: Islam and the Medieval Mediterranean|volume=18|issue=1|year=<!--March-->2006|pages=27–78|doi=10.1080/09503110500222328}}.</ref>
 
The Huma bird is said to never come to rest, living its entire life flying invisibly high above the earth, and never alighting on the ground (in some legends it is said to have no legs).<ref name="Nile">{{citation|last=Nile|first=Green|title=Ostrich Eggs and Peacock Feathers: Sacred Objects as Cultural Exchange between Christianity and Islam|journal=Al Masaq: Islam and the Medieval Mediterranean|volume=18|issue=1|year=<!--March-->2006|pages=27–78|doi=10.1080/09503110500222328}}.</ref>
  

2022年3月24日 (木) 23:05時点における版

グリフィン(Griffin)のような柱頭像、イラン、ペルセポリス紀元前500年頃のもの。イランでは、この柱の像はフマ鳥だと解釈されている。[1]

フマ(Huma、ペルシア語:هما、発音:Homer、アヴェスター語:Homāio)はペルシア神話上の伝説の鳥であり、[2][3]スーフィーの詩やディヴァン (詩集)で共通のモチーフとして使い続けられている。ペルシアのフェニックスと呼ばれることもあるが、実際には中国の吉兆の鳥、鳳凰と似ている部分が多い。例えば、雌雄を兼ね備えているところがある。だが、フマの場合は半分が雄で、もう半分が雌である。

様々な伝説があるが、共通しているのは、この鳥は地上に降り立つことはなく、生涯、目に見えないほど高いところを飛んで生活すると言われていることである。フマはその影の落ちかかった者すべてに恩恵を与え、ほんのわずかな間でも、その頭に乗ることのできた幸運のものは、王になることが期待できる。

この名前には多くの民間解釈があり、中でもスーフィーの師イナヤット・カーンは「Humaという言葉の中でhuは精神を表し、mahという言葉はアラビア語で水を意味する『Maʼa』 ماءに由来する」と仮定している[4]

神話と伝説

Mosaic of the mythical Huma bird on the portal of Nadir Divan-Begi Madrasa in Bukhara, Uzbekistan

The Huma bird is said to never come to rest, living its entire life flying invisibly high above the earth, and never alighting on the ground (in some legends it is said to have no legs).[5]


In several variations of the Huma myths, the bird is said to be phoenix-like, consuming itself in fire every few hundred years, only to rise anew from the ashes. The Huma bird is said to have both the male and female natures in one body (reminiscent of the Chinese Fenghuang), each nature having one wing and one leg. Huma is considered to be compassionate, and a 'bird of fortune'[6] since its shadow (or touch) is said to be auspicious.

In Sufi tradition, catching the Huma is beyond even the wildest imagination, but catching a glimpse of it or even a shadow of it is sure to make one happy for the rest of his/her life. It is also believed that Huma cannot be caught alive, and the person killing a Huma will die in forty days.[6]

In Ottoman poetry, the creature is often referred to as a 'bird of paradise';[6][7] early European descriptions of the Paradisaeidae species portrayed the birds as having no wings or legs, and the birds were assumed to stay aloft their entire lives.

In Attar of Nishapur's allegorical masterpiece The Conference of the Birds, an eminent example of Sufi works in Persian literature, the Huma bird is portrayed as a pupil that refuses to undertake a journey because such an undertaking would compromise the privilege of bestowing kingship on those whom it flew over. In Iranian literature, this kingship-bestowing function of the Huma bird is identified with pre-Islamic monarchs, and stands vis-a-vis ravens, which is a metaphor for Arabs.[8] The legend appears in non-Sufi art as well.[9]

The kingship-bestowing function of the Huma bird reappear in Indian stories of the Mughal era, in which the shadow (or the alighting) of the Huma bird on a person's head or shoulder were said to bestow (or foretell) kingship. Accordingly, the feathers decorating the turbans of kings were said to be plumage of the Huma bird.[10]

Sufi teacher Inayat Khan gives the bestowed-kingship legend a spiritual dimension: "Its true meaning is that when a person's thoughts so evolve that they break all limitation, then he becomes as a king. It is the limitation of language that it can only describe the Most High as something like a king."[4]

The Huma bird symbolizes unreachable highness in Turkish folk literature.[11] Some references to the creature also appear in Sindhi literature, where – as in the diwan tradition – the creature is portrayed as bringing great fortune. In the Zafarnama of Guru Gobind Singh, a letter addressed to Mughal Emperor Aurangzeb refers to the Huma bird as a "mighty and auspicious bird".

Legacy

Homa Persepolis Iran
Griffin-like capital statuary, from about 500 BC Persepolis, Iran. The figures on these columns are popularly considered to be representations of the Huma bird.[1]

関連項目

参考文献

参照

  1. 1.0 1.1 1.2 Curtis , John , Tallis , Nigel , Forgotten Empire, the World of Ancient Persia , London , British Museum Press , 2005 , isbn:978-0-7141-1157-5
  2. MacKenzie, D. N. ,A concise Pahlavi Dictionary, 2005, Routledge Curzon, London & New York, isbn:0-19-713559-5
  3. Mo'in, M., Mohammad Moin, A Persian Dictionary. Six Volumes, 1992, Amir Kabir Publications, Tehran, isb:1-56859-031-8
  4. 4.0 4.1 http://wahiduddin.net/mv2/II/II_8.htm , The Mysticism of Music, Sound and Word , Abstract Sound , Khan , Inayat , 1923 , wahiduddin.net
  5. テンプレート:Citation.
  6. 6.0 6.1 6.2 テンプレート:Citation
  7. cf. テンプレート:Citation.
  8. テンプレート:Citation, p. 151.
  9. cf. テンプレート:Citation, p. 118.
  10. テンプレート:Citation.
  11. テンプレート:Citation
  12. 3988 Huma (1986 LA).{{{date}}} - via {{{via}}}.