差分

 The [[Song of Songs]] bears strong similarities to the Sumerian love poems involving Inanna and Dumuzid,{{sfn|Pryke|2017|page=194}} particularly in its usage of natural symbolism to represent the lovers' physicality.{{sfn|Pryke|2017|page=194}} {{bibleverse|Song of Songs|6:10|9}} {{bibleverse|Ezekiel|8:14|9}} mentions Inanna's husband Dumuzid under his later East Semitic name [[Tammuz (mythology)|Tammuz]],{{sfn|Black|Green|1992|page=73}}{{sfn|Pryke|2017|page=195}}{{sfn|Warner|2016|page=211}} and describes a group of women mourning Tammuz's death while sitting near the north gate of the [[Temple in Jerusalem]].{{sfn|Pryke|2017|page=195}}{{sfn|Warner|2016|page=211}} [[Marina Warner]] (a literary critic rather than Assyriologist) claims that [[Early Christianity|early Christians]] in the Middle East assimilated elements of Ishtar into the cult of the [[Mary, mother of Jesus|Virgin Mary]].{{sfn|Warner|2016|pages=210–212}} She argues that the Syrian writers [[Jacob of Serugh]] and [[Romanos the Melodist]] both wrote laments in which the Virgin Mary describes her compassion for [[Jesus|her son]] at the foot of the cross in deeply personal terms closely resembling Ishtar's laments over the death of Tammuz.{{sfn|Warner|2016|page=212}} However, broad comparisons between Tammuz and other dying gods are rooted in the work of [[James George Frazer]] and are regarded as a relic of less rigorous early 20th century Assyriology by more recent publications.{{sfn|Alster|2013|p=433-434}}