差分

[[File:Cup Mercury Maia CdM.jpg|thumb|350px|Mercury and Maia自由民P. アエリウス・ユーティカスが奉納した銀杯の中のマイアとメルクリウス<ref>Although the identification of Mercury is secure, based on the presence of the [[caduceus]], the one-shouldered garment called the ''[[chlamys]]'', and his winged head, the female figure has been identified variously. The cup is part of the [[Berthouville Treasure]], found within a [[Gallo-Roman religion|Gallo-Roman]] temple precinct; see Lise Vogel, ''The Column of Antoninus Pius'', Loeb Classical Library Monograph (Harvard University Press, 1973), p. 79 f., and Martin Henig, ''Religion in Roman Britain'', Taylor & Francis, 1984, 2005, p. 119 f. In [[Gaul]], Mercury's regular consort is one of the Celtic goddesses, usually [[Rosmerta]]. The [[Rosmerta#Etymology|etymology of Rosmerta's name]] as "Great Provider" suggests a theology compatible with that of Maia "the Great". The consort on the cup has also been identified as [[Venus (mythology)|Venus]] by M. Chabouillet, ''Catalogue général et raisonné des camées et pierres gravées de la Bibliothéque Impériale'', Paris 1858, p. 449. Maia is suggested by the concomitant discovery of a silver bust, not always considered part of the hoard proper but more securely identified as Maia and connected to Rosmerta; see E. Babelon, ''Revue archéologique'' 24 (1914), pp. 182–190, as summarized in ''American Journal of Archaeology'' 19 (1915), p. 485.</ref> inside a silver cup dedicated by the freedman P. Aelius Eutychus (late 2nd century AD), from a [[Gallo-Roman religion|Gallo-Roman]] religious site（ガロ・ローマ時代の宗教遺跡から、紀元後2世紀末に出土）]]