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88 バイト追加 、 2022年11月20日 (日) 17:47
ケルヌンノスに関する神話や、彼が持っていたと思われる様々な蔑称の物語、宗教的実践や信者に関する情報など、ガリア文学が現存していないため、ガリアの宗教的伝統における彼の全体的な意義は不明である。ガリア文化における彼の役割の解釈は、動物、自然、豊穣の神と見なすものから、旅行、商業、双方向性の神と見なすものまで様々である<ref>Green Miranda, Animals in Celtic Life and Myth, pages227–8, 1992, Routledge, https://ceisiwrserith.com/therest/Cernunnos/cernunnospaper.htm</ref>ケルヌンノスの存在の証拠に、さまざまな遺物に刻まれた碑文が残っているのみである。
「船乗りの柱」はは、おそらく紀元14年にガリア人の船乗りたちによって建てられたものである<ref>Based on the inscription (''CIL'' XIII. 03026), on the accession of the Roman emperors|emperor Tiberius.</ref>。
 The ''[[Pillar of the Boatmen|Nautae Parisiaci]]'' monument was probably constructed by Gaulish sailors in 14 CE.<ref>Based on the inscription (''[[Corpus Inscriptionum Latinarum|CIL]]'' XIII. 03026), on the accession of the [[Roman emperors|emperor]] [[Tiberius]].</ref> It was discovered in 1710 within the foundations of the [[Notre-Dame de Paris|cathedral of Notre-Dame de Paris]], site of ancient [[Lutetia]], the ''[[civitas]]'' [[Capital (political)|capital]] of the [[Celts|Celtic]] [[Parisii (France)|Parisii]]. It is now displayed in the [[Musée National du Moyen Age]] in [[Paris]].<ref name="A. Kingsley Porter 1934 p. 227">A. Kingsley Porter, "A Sculpture at Tandragee," ''Burlington Magazine'' 65 (1934), p. 227, pointing out the relative maturation of the antlers.</ref> The distinctive stone pillar is an important monument of [[Gallo-Roman religion]]. Its [[low relief]]s depict and label by name several [[Religion in ancient Rome|Roman deities]] such as [[Jupiter (mythology)|Jupiter]], [[Vulcan (mythology)|Vulcan]], and [[Castor (mythology)|Castor]] and [[Pollux (mythology)|Pollux]], along with Gallic deities such as [[Esus]], [[Smertrios]], and [[Tarvos Trigaranus]]. The name ''Cernunnos'' can be read clearly on 18th century drawings of the inscriptions, but the initial letter has been obscured since, so that today only a reading "''[_]ernunnos"'' can be verified.<ref>Phyllis Fray Bober, ''Cernunnos: Origin and Transformation of a Celtic Divinity'',
American Journal of Archaeology, Vol. 55, No. 1 (Jan., 1951), pp. 13-51
https://www.jstor.org/stable/501179</ref>

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