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'''ダグザ''' (Dagda) は、ケルト神話に登場する神。[[トゥアハ・デ・ダナーン]]（ダーナ神族）の最高神。'''ダグダ'''とも。妻はモリガンと言われている。
'''The Dagda''' ([[Old Irish]]: ''In Dagda,'' {{lang-ga|An Daghdha}}, {{IPA-ga|daɣða|pron}}) is an important god in [[Irish mythology]]. One of the [[Tuatha Dé Danann]], the Dagda is portrayed as a father-figure, king, and [[druid]].<ref name=koch>Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. pp. 553–54 {{ISBN?}}</ref><ref name=jones>[http://www.maryjones.us/jce/dagda.html An Dagda]. Mary Jones's Celtic Encyclopedia. {{ISBN?}}</ref><ref>[https://celt.ucc.ie//published/T100028/index.html ''The Irish Version of the Historia Britonum Nennius'', "Of the Conquest of Eri as Recorded by Nennius" Historia 8]{{ISBN?}}</ref> He is associated with [[List of fertility deities|fertility]], [[List of agricultural gods|agriculture]], manliness and strength, as well as magic, druidry and wisdom.<ref name=koch/><ref name=jones/><ref name="ohogain">Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopaedia of the Irish folk tradition''. Prentice Hall Press, 1991. pp. 145–147 {{ISBN?}}</ref><ref name=monaghan113>Monaghan, Patricia. ''The Encyclopedia of Celtic Mythology and Folklore''. Infobase Publishing, 2004. pp. 113–14 {{ISBN?}}</ref> He can control life and death, [[weather god|the weather]] and crops, as well as time and the seasons.
He is often described as a large bearded man or giant<ref name="ohogain"/> wearing a hooded cloak.<ref name="ward">Ward, Alan (2011). ''The Myths of the Gods: Structures in Irish Mythology''. pp. 9–10 {{ISBN?}}</ref> He owns a magic staff, club, or mace (the ''lorg mór'' or ''lorg anfaid''), of dual nature: it kills with one end and brings to life with the other. He also owns a cauldron (the ''[[coire ansic]]'') which never runs empty, and a magic harp (''[[uaithne]]'') which can control men's emotions and change the seasons. He is said to dwell in [[Newgrange|Brú na Bóinne]] (Newgrange). Other places associated with or named after him include [[Hill of Uisneach|Uisneach]], [[Grianan of Aileach]],[[Lough Neagh]] and [[Knock Iveagh]]. The Dagda is said to be husband or lover of [[the Morrígan]] and [[Boann]].<ref name="ohogain"/> His children include [[Aengus]], [[Brigit]], [[Bodb Derg]], [[Cermait]], [[Aed (god)|Aed]], and [[Midir]].<ref name=koch/>
The Dagda's name is thought to mean "the good god" or "the great god". His other names include ''Eochu'' or ''Eochaid Ollathair'' ("horseman, great father"), and ''Ruad Rofhessa'' ("mighty one/lord of great knowledge"). There are indications ''[[Dáire]]'' was another name for him.<ref name="ohogain"/> The death and ancestral god [[Donn]] may originally have been a form of the Dagda,<ref name="Donn">Ó hÓgáin, pp. 165–66</ref> and he also has similarities with the later harvest figure [[Crom Dubh]].<ref name="Crom">MacNeill, Máire. ''The Festival of Lughnasa: A Study of the Survival of the Celtic Festival of the Beginning of Harvest''. Oxford University Press, 1962. p. 416 {{ISBN?}}</ref> Several tribal groupings saw the Dagda as an ancestor and were named after him, such as the [[Iveagh|Uí Echach]] and the [[Dáirine]].
The Dagda has been likened to the Germanic god [[Odin]], the Gaulish god [[Sucellos]],<ref name=koch/> and the Roman god [[Dīs Pater]].<ref name="ohogain"/>
== 概要 ==
