差分

ヘカトンフォニア（古代ギリシャ語：ἑκατομφόνια）は、ἑκατόν「百」とφονεύω「殺す」から、百の殺害を意味する。これはメッセニア人の習慣で、百人の敵を殺したらゼウスに生贄を捧げるというものであった。アリストメネスは、メッセニアとスパルタの戦いで、この生贄を三度捧げた<ref>[https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0063:id=hecatomphonia-cn A Dictionary of Greek and Roman Antiquities (1890), Hecatomphonia]</ref><ref>[https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0062:entry=clothing-harpers Harry Thurston Peck, Harpers Dictionary of Classical Antiquities (1898), Hecatomphonia]</ref><ref>[https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0004:entry=hecatomphonia Perseus Encyclopedia, Hecatomphonia]</ref><ref>[https://www.perseus.tufts.edu/hopper/text?doc=Paus.%204.19.3&lang=original Pausanias, Description of Greece, 4.19.3]</ref>。

In addition to the Panhellenic titles and conceptions listed above, local cults maintained their own idiosyncratic ideas about the king of gods and men. With the epithet '''Zeus [[Aetnaeus]]''' he was worshiped on [[Mount Etna|Mount Aetna]], where there was a statue of him, and a local festival called the Aetnaea in his honor.<ref>Schol. ''ad Pind. Ol.'' vi. 162</ref> Other examples are listed below. As '''Zeus Aeneius''' or '''Zeus Aenesius''' (Αινησιος), he was worshiped in the island of [[Cephalonia]], where he had a temple on [[Mount Ainos|Mount Aenos]].<ref>Hesiod, according to a scholium on Apollonius of Rhodes. ''Argonautika'', ii. 297</ref>