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ウルスラグナへの賛美歌であるヤシュト14は、「保存状態は悪いが、非常に古風な要素を含んでいる」とされる。ウルスラグナへの賛美歌であるヤシュト14は、「保存状態は悪いが、非常に古風な要素を含んでいる」とされる<ref>Boyce, 1975, p63</ref>。そこでは、ウルスラグナは「最も高度な武装」（ヤシュト14.1）、「力ある最高の装備」（同13）、「発泡性の栄光」（同3）、「征服する優位性」（同64）を持ち、人間やデーモンと絶えず戦っている（同4、同62）と描写される。
''[[Yasht]] 14'', the hymn of praise to Verethragna, "though ill-preserved, contains what seem very archaic elements".{{sfn|Boyce|1975|p=63}} There, ''Verethragna'' is described as "the most highly armed" (''Yasht'' 14.1), the "best equipped with might" (14.13), with "effervescent glory" (14.3), has "conquering superiority" (14.64), and is in constant battle with men and daemons (14.4, 14.62).
→聖典の中で
== 聖典の中で ==
=== ''バフラム・ヤシュト''の中で ===
''Verethragna'' is not exclusively associated with military might and victory. So, for instance, he is connected with sexual potency and "confers virility" (''Yasht'' 14.29), has the "ability to heal" (14.3) and "renders wonderful". The ''Yasht'' begins with an enumeration of the ten forms in which the divinity appears: As an impetuous wind (14.2-5); as an armed warrior (14.27) and as an adolescent of fifteen (14.17); and in the remaining seven forms as animals: a bull with horns of gold (14.7); a white horse with ears and a muzzle of gold (14.9); a camel in heat (14.11-13); a boar (14.15); a bird of prey (''veregna'', 14.19-21); a ram (14.23); and a wild goat (14.25). Many of these incarnations are also shared with other divinities, for instance, the youth, the bull and the horse are also attributed to [[Tishtrya]]. Likewise, the bird, the camel and the wind to ''[[Vayu-Vata]]'', another member of the Zoroastrian pantheon associated with martial victory.
